Ballade Of The Paid Puritan

In vain with whip and knotted cord
The hirelings of hypocrisy
Would make us comely for the Lord:
Think ye God works through such as ye -
Paid Puritan, plump Pharisee,
And lobbyist fingering his fat bill,
Reeking of rum and bribery:
God needs not you to work His will.

We know you whom you serve, abhorred
Traducers of true piety,
What tarnished gold is your reward
In Washington and Albany;
'Tis not from God you take your fee,
Another's purpose to fulfil,
You that are God's worst enemy:
God needs not you to work His will.

Not by the money-changing horde,
Base traders in the sanctuary,
Nor by fanatic fire and sword,
Shall man grow as God wills him be;
In his own heart a voice hath he
That whispers to him small and still;
God gives him eyes His good to see:
God needs not you to work His will.


ENVOI

Dear Prince, a sinner's honesty
Is more to God, much nearer still,
Than the bribed hypocritic knee:
God needs not you to work His will.

Richard Le Gallienne

Richard Le Gallienne was an English author and poet born on January 20, 1866. Known for his lyrical poetry, he was a key figure in the literary circles of the fin de siècle. He contributed to the literary magazine 'The Yellow Book' and was involved with the Rhymers' Club, an influential group of London-based poets. His works often explored themes of beauty, love, and nature. His influence extended to both sides of the Atlantic, and he spent the latter part of his life in the United States, where he continued to write until his death on September 15, 1947.

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English

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The Curse Of The Charter-Breakers

In Westminster's royal halls,
Robed in their pontificals,
England's ancient prelates stood
For the people's right and good.
Closed around the waiting crowd,
Dark and still, like winter's cloud;
King and council, lord and knight,
Squire and yeoman, stood in sight;
Stood to hear the priest rehearse,
In God's name, the Church's curse,
By the tapers round them lit,
Slowly, sternly uttering it.
"Right of voice in framing laws,
Right of peers to try each cause;
Peasant homestead, mean and small,
Sacred as the monarch's hall,
"Whoso lays his hand on these,
England's ancient liberties;
Whoso breaks, by word or deed,
England's vow at Runnymede;
"Be he Prince or belted knight,
Whatsoe'er his rank or might,
If the highest, then the worst,

John Greenleaf Whittier

A Spiritual Manifestation

To-day the plant by Williams set
Its summer bloom discloses;
The wilding sweethrier of his prayers
Is crowned with cultured roses.

Once more the Island State repeats
The lesson that he taught her,
And binds his pearl of charity
Upon her brown-locked daughter.

Is 't fancy that he watches still
His Providence plantations?
That still the careful Founder takes
A part on these occasions.

Methinks I see that reverend form,
Which all of us so well know
He rises up to speak; he jogs
The presidential elbow.

"Good friends," he says, "you reap a field
I sowed in self-denial,
For toleration had its griefs
And charity its trial.

"Great grace, as saith Sir Thomas More,
To him must needs be given
Who heareth heresy ...

John Greenleaf Whittier

Clerical Oppressors

Just God! and these are they
Who minister at thine altar, God of Right!
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On Israel's Ark of light!
What! preach, and kidnap men?
Give thanks, and rob thy own afflicted poor?
Talk of thy glorious liberty, and then
Bolt hard the captive's door?
What! servants of thy own
Merciful Son, who came to seek and save
The homeless and the outcast, fettering down
The tasked and plundered slave!
Pilate and Herod, friends!
Chief priests and rulers, as of old, combine!
Just God and holy! is that church, which lends
Strength to the spoiler, thine?
Paid hypocrites, who turn
Judgment aside, and rob the Holy Book
Of those high words of truth which search and burn
In warning and rebuke;
Feed fat, ye locusts, feed...

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The Sentence Of John L. Brown

Ho! thou who seekest late and long
A License from the Holy Book
For brutal lust and fiendish wrong,
Man of the Pulpit, look!
Lift up those cold and atheist eyes,
This ripe fruit of thy teaching see;
And tell us how to heaven will rise
The incense of this sacrifice
This blossom of the gallows tree!
Search out for slavery's hour of need
Some fitting text of sacred writ;
Give heaven the credit of deed
Which shames the nether pit.
Kneel, smooth blasphemer, unto Him
Whose truth is on thy lips a lie;
Ask that His bright winged cherubim
May bend around that scaffold grim
To guard and bless and sanctify.
O champion of the people's cause!
Suspend thy loud and vain rebuke
Of foreign wrong and Old World's laws,
Man of the Senate, look!
Was t...

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The Reverend Simon Magus.

A rich advowson, highly prized,
For private sale was advertised;
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The Reverend Simon Magus did.

He sought the agent's: "Agent, I
Have come prepared at once to buy
(If your demand is not too big)
The Cure of Otium-cum-Digge."

"Ah!" said the agent, "There's a berth -
The snuggest vicarage on earth;
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"If on the price we should agree,
The living soon will vacant be;
The good incumbent's ninety five,
And cannot very long survive.

See here's his photograph you see,
He's in his dotage." "Ah, dear me!
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The agent laughed the agent blinked -
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The Satires Of Dr John Donne, Dean Of St Paul's,[171] Versified.

'Quid vetat et nosmet Lucili scripta legentes Quaerere, num illius, num rerum dura negarit Versiculos natura magis factos, et euntes Mollius?'

HOR.

Satire II.

Yes; thank my stars! as early as I knew
This town, I had the sense to hate it too:
Yet here, as ev'n in Hell, there must be still
One giant-vice, so excellently ill,
That all beside, one pities, not abhors;
As who knows Sappho, smiles at other whores.

I grant that poetry's a crying sin;
It brought (no doubt) the Excise and Army in:
Catch'd like the plague, or love, the Lord knows how,
But that the cure is starving, all allow
Yet like the papist's is the poet's state,
Poor and disarm'd, and hardly worth your hate!

Here a lean bard, whose wit could never give
Himself a dinner,...

Alexander Pope