Calef In Boston, 1692

In the solemn days of old,
Two men met in Boston town,
One a tradesman frank and bold,
One a preacher of renown.
Cried the last, in bitter tone:
"Poisoner of the wells of truth!
Satan's hireling, thou hast sown
With his tares the heart of youth!"
Spake the simple tradesman then,
"God be judge 'twixt thee and me;
All thou knowed of truth hath been
Once a lie to men like thee.
"Falsehoods which we spurn to-day
Were the truths of long ago;
Let the dead boughs fall away,
Fresher shall the living grow.
"God is good and God is light,
In this faith I rest secure;
Evil can but serve the right,
Over all shall love endure.
"Of your spectral puppet play
I have traced the cunning wires;
Come what will, I needs must say,
God is true, and ye are liars."
When the thought of man is free,
Error fears its lightest tones;
So the priest cried, "Sadducee!"
And the people took up stones.
In the ancient burying-ground,
Side by side the twain now lie;
One with humble grassy mound,
One with marbles pale and high,
But the Lord hath blest the seed
Which that tradesman scattered then,
And the preacher's spectral creed
Chills no more the blood of men.
Let us trust, to one is known
Perfect love which casts out fear,
While the other's joys atone
For the wrong he suffered here

John Greenleaf Whittier

John Greenleaf Whittier was an American Quaker poet and advocate of the abolition of slavery in the United States. He was born on December 17, 1807, in Haverhill, Massachusetts, and died on September 7, 1892, in Hampton Falls, New Hampshire. Whittier is remembered particularly for his anti-slavery writings as well as his association with the Fireside Poets, a group of New England writers whose work became notable in American literature in the 19th century.

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English

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A Spiritual Manifestation

To-day the plant by Williams set
Its summer bloom discloses;
The wilding sweethrier of his prayers
Is crowned with cultured roses.

Once more the Island State repeats
The lesson that he taught her,
And binds his pearl of charity
Upon her brown-locked daughter.

Is 't fancy that he watches still
His Providence plantations?
That still the careful Founder takes
A part on these occasions.

Methinks I see that reverend form,
Which all of us so well know
He rises up to speak; he jogs
The presidential elbow.

"Good friends," he says, "you reap a field
I sowed in self-denial,
For toleration had its griefs
And charity its trial.

"Great grace, as saith Sir Thomas More,
To him must needs be given
Who heareth heresy ...

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The King's Missive

Under the great hill sloping bare
To cove and meadow and Common lot,
In his council chamber and oaken chair,
Sat the worshipful Governor Endicott.
A grave, strong man, who knew no peer
In the pilgrim land, where he ruled in fear
Of God, not man, and for good or ill
Held his trust with an iron will.

He had shorn with his sword the cross from out
The flag, and cloven the May-pole down,
Harried the heathen round about,
And whipped the Quakers from town to town.
Earnest and honest, a man at need
To burn like a torch for his own harsh creed,
He kept with the flaming brand of his zeal
The gate of the holy common weal.

His brow was clouded, his eye was stern,
With a look of mingled sorrow and wrath;
"Woe's me!" he murmured: "at every turn
T...

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In The "Old South"

She came and stood in the Old South Church,
A wonder and a sign,
With a look the old-time sibyls wore,
Half-crazed and half-divine.

Save the mournful sackcloth about her wound,
Unclothed as the primal mother,
With limbs that trembled and eyes that blazed
With a fire she dare not smother.

Loose on her shoulders fell her hair,
With sprinkled ashes gray;
She stood in the broad aisle strange and weird
As a soul at the judgment day.

And the minister paused in his sermon's midst,
And the people held their breath,
For these were the words the maiden spoke
Through lips as the lips of death:

"Thus saith the Lord, with equal feet
All men my courts shall tread,
And priest and ruler no more shall eat
My people up like bread!

John Greenleaf Whittier

The Gallows

I.

The suns of eighteen centuries have shone
Since the Redeemer walked with man, and made
The fisher's boat, the cavern's floor of stone,
And mountain moss, a pillow for His head;
And He, who wandered with the peasant Jew,
And broke with publicans the bread of shame,
And drank with blessings, in His Father's name,
The water which Samaria's outcast drew,
Hath now His temples upon every shore,
Altar and shrine and priest; and incense dim
Evermore rising, with low prayer and hymn,
From lips which press the temple's marble floor,
Or kiss the gilded sign of the dread cross He bore.

II.

Yet as of old, when, meekly "doing good,"
He fed a blind and selfish multitude,
And even the poor companions of His lot
With their dim earthly vision knew...

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John Underhill

A score of years had come and gone
Since the Pilgrims landed on Plymouth stone,
When Captain Underhill, bearing scars
From Indian ambush and Flemish wars,
Left three-hilled Boston and wandered down,
East by north, to Cocheco town.

With Vane the younger, in counsel sweet,
He had sat at Anna Hutchinson's feet,
And, when the bolt of banishment fell
On the head of his saintly oracle,
He had shared her ill as her good report,
And braved the wrath of the General Court.

He shook from his feet as he rode away
The dust of the Massachusetts Bay.
The world might bless and the world might ban,
What did it matter the perfect man,
To whom the freedom of earth was given,
Proof against sin, and sure of heaven?

He cheered his heart as he rode along<...

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How The Women Went From Dover

The tossing spray of Cocheco's fall
Hardened to ice on its rocky wall,
As through Dover town in the chill, gray dawn,
Three women passed, at the cart-tail drawn!

Bared to the waist, for the north wind's grip
And keener sting of the constable's whip,
The blood that followed each hissing blow
Froze as it sprinkled the winter snow.

Priest and ruler, boy and maid
Followed the dismal cavalcade;
And from door and window, open thrown,
Looked and wondered gaffer and crone.

"God is our witness," the victims cried,
We suffer for Him who for all men died;
The wrong ye do has been done before,
We bear the stripes that the Master bore!

And thou, O Richard Waldron, for whom
We hear the feet of a coming doom,
On thy cruel heart and thy hand ...

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