Ecclesiastical Sonnets - Part I. - IV - Druidical Excommunication

Mercy and Love have met thee on thy road,
Thou wretched Outcast, from the gift of fire
And food cut off by sacerdotal ire,
From every sympathy that Man bestowed!
Yet shall it claim our reverence, that to God,
Ancient of days! that to the eternal Sire,
These jealous Ministers of law aspire,
As to the one sole fount whence wisdom flowed,
Justice, and order. Tremblingly escaped,
As if with prescience of the coming storm,
'That' intimation when the stars were shaped;
And still, 'mid yon thick woods, the primal truth
Glimmers through many a superstitious form
That fills the Soul with unavailing ruth.

William Wordsworth

William Wordsworth was a major English Romantic poet who, with Samuel Taylor Coleridge, helped launch the Romantic Age in English literature with their joint publication 'Lyrical Ballads' in 1798. Born on April 7, 1770, Wordsworth's works are noted for their emphasis on the beauty of nature, the importance of emotion, and the value of the individual. His most famous work, 'The Prelude', is considered to be his masterpiece, which is a semi-autobiographical poem that he revised throughout his life.

William Wordsworth

Ecclesiastical Sonnets - Part II. - XLIII - Illustration

William Wordsworth, Simple Poetry

Ecclesiastical Sonnets - Part III. - VIII - Acquittal Of The Bishops

William Wordsworth, Simple Poetry

And Is It Among Rude Untutored Dales

William Wordsworth, Simple Poetry

Ruth

William Wordsworth, Simple Poetry

English

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Ecclesiastical Sonnets - Part I. - IX - Dissensions

That heresies should strike (if truth be scanned
Presumptuously) their roots both wide and deep,
Is natural as dreams to feverish sleep.
Lo! Discord at the altar dares to stand
Uplifting toward high Heaven her fiery brand,
A cherished Priestess of the new-baptized!
But chastisement shall follow peace despised.
The Pictish cloud darkens the enervate land
By Rome abandoned; vain are suppliant cries,
And prayers that would undo her forced farewell;
For she returns not. Awed by her own knell,
She casts the Britons upon strange Allies
Soon to become more dreaded enemies
Than heartless misery called them to repel.

William Wordsworth

Ecclesiastical Sonnets - Part I. - III - Trepidation Of The Druids

Screams round the Arch-druid's brow the seamew white
As Menai's foam; and toward the mystic ring
Where Augurs stand, the Future questioning,
Slowly the cormorant aims her heavy flight,
Portending ruin to each baleful rite,
That, in the lapse of ages, hath crept o'er
Diluvian truths, and patriarchal lore.
Haughty the Bard: can these meek doctrines blight
His transports? wither his heroic strains?
But all shall be fulfilled; the Julian spear
A way first opened; and, with Roman chains,
The tidings come of Jesus crucified;
They come, they spread, the weak, the suffering, hear;
Receive the faith, and in the hope abide.

William Wordsworth

Ecclesiastical Sonnets - Part III. - VI - Clerical Integrity

Nor shall the eternal roll of praise reject
Those Unconforming; whom one rigorous day
Drives from their Cures, a voluntary prey
To poverty, and grief, and disrespect.
And some to want, as if by tempests wrecked
On a wild coast how destitute! did They
Feel not that Conscience never can betray,
That peace of mind is Virtue's sure effect.
Their altars they forego, their homes they quit,
Fields which they love, and paths they daily trod,
And cast the future upon Providence;
As men the dictate of whose inward sense
Outweighs the world; whom self-deceiving wit
Lures not from what they deem the cause of God.

William Wordsworth

Ecclesiastical Sonnets - Part III. - XIV - Continued

II. Continued

From Rite and Ordinance abused they fled
To Wilds where both were utterly unknown;
But not to them had Providence foreshown
What benefits are missed, what evils bred,
In worship neither raised nor limited
Save by Self-will. Lo! from that distant shore,
For Rite and Ordinance, Piety is led
Back to the Land those Pilgrims left of yore,
Led by her own free choice. So Truth and Love
By Conscience governed do their steps retrace.
Fathers! your Virtues, such the power of grace,
Their spirit, in your Children, thus approve.
Transcendent over time, unbound by place,
Concord and Charity in circles move.

William Wordsworth

Ecclesiastical Sonnets - Part II. - XXI - Dissolution Of The Monasteries

Threats come which no submission may assuage,
No sacrifice avert, no power dispute;
The tapers shall be quenched, the belfries mute,
And, 'mid their choirs unroofed by selfish rage,
The warbling wren shall find a leafy cage;
The gadding bramble hang her purple fruit;
And the green lizard and the gilded newt
Lead unmolested lives, and die of age.
The owl of evening and the woodland fox
For their abode the shrines of Waltham choose:
Proud Glastonbury can no more refuse
To stoop her head before these desperate shocks
She whose high pomp displaced, as story tells,
Arimathean Joseph's wattled cells.

William Wordsworth

Ecclesiastical Sonnets - Part II. - XXVIII - Reflections

Grant, that by this unsparing hurricane
Green leaves with yellow mixed are torn away,
And goodly fruitage with the mother spray;
'Twere madness, wished we, therefore, to detain,
With hands stretched forth in mollified disdain,
The "trumpery" that ascends in bare display
Bulls, pardons, relics, cowls black, white, and grey
Upwhirled, and flying o'er the ethereal plain
Fast bound for Limbo Lake. And yet not choice
But habit rules the unreflecting herd,
And airy bonds are hardest to disown;
Hence, with the spiritual sovereignty transferred
Unto itself, the Crown assumes a voice
Of reckless mastery, hitherto unknown.

William Wordsworth