Ecclesiastical Sonnets - Part II. - XL - The Same

Holy and heavenly Spirits as they are,
Spotless in life, and eloquent as wise,
With what entire affection do they prize
Their Church reformed! labouring with earnest care
To baffle all that may her strength impair;
That Church, the unperverted Gospel's seat;
In their afflictions a divine retreat;
Source of their liveliest hope, and tenderest prayer!
The truth exploring with an equal mind,
In doctrine and communion they have sought
Firmly between the two extremes to steer;
But theirs the wise man's ordinary lot
To trace right courses for the stubborn blind,
And prophesy to ears that will not hear.

William Wordsworth

William Wordsworth was a major English Romantic poet who, with Samuel Taylor Coleridge, helped launch the Romantic Age in English literature with their joint publication 'Lyrical Ballads' in 1798. Born on April 7, 1770, Wordsworth's works are noted for their emphasis on the beauty of nature, the importance of emotion, and the value of the individual. His most famous work, 'The Prelude', is considered to be his masterpiece, which is a semi-autobiographical poem that he revised throughout his life.

William Wordsworth

Composed Near Calais, On The Road Leading To Ardres, August 7, 1802

William Wordsworth, Simple Poetry

The River Duddon - A Series Of Sonnets, 1820. - VIII - What Aspect Bore The Man Who Roved Or Fled

William Wordsworth, Simple Poetry

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William Wordsworth, Simple Poetry

A Character

William Wordsworth, Simple Poetry

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Ecclesiastical Sonnets - Part III. - VI - Clerical Integrity

Nor shall the eternal roll of praise reject
Those Unconforming; whom one rigorous day
Drives from their Cures, a voluntary prey
To poverty, and grief, and disrespect.
And some to want, as if by tempests wrecked
On a wild coast how destitute! did They
Feel not that Conscience never can betray,
That peace of mind is Virtue's sure effect.
Their altars they forego, their homes they quit,
Fields which they love, and paths they daily trod,
And cast the future upon Providence;
As men the dictate of whose inward sense
Outweighs the world; whom self-deceiving wit
Lures not from what they deem the cause of God.

William Wordsworth

Ecclesiastical Sonnets - Part II. - XXX - The Point At Issue

For what contend the wise? for nothing less
Than that the Soul, freed from the bonds of Sense,
And to her God restored by evidence
Of things not seen, drawn forth from their recess,
Root there, and not in forms, her holiness;
For Faith, which to the Patriarchs did dispense
Sure guidance, ere a ceremonial fence
Was needful round men thirsting to transgress;
For Faith, more perfect still, with which the Lord
Of all, himself a Spirit, in the youth
Of Christian aspiration, deigned to fill
The temples of their hearts who, with his word
Informed, were resolute to do his will,
And worship him in spirit and in truth.

William Wordsworth

Ecclesiastical Sonnets - Part I. - XXIV - Saxon Monasteries, And Lights And Shades Of The Religion

By such examples moved to unbought pains,
The people work like congregated bees;
Eager to build the quiet Fortresses
Where Piety, as they believe, obtains
From Heaven a 'general' blessing; timely rains
Or needful sunshine; prosperous enterprise,
Justice and peace: bold faith! yet also rise
The sacred Structures for less doubtful gains.
The Sensual think with reverence of the palms
Which the chaste Votaries seek, beyond the grave
If penance be redeemable, thence alms
Flow to the poor, and freedom to the slave;
And if full oft the Sanctuary save
Lives black with guilt, ferocity it calms.

William Wordsworth

Ecclesiastical Sonnets - Part III. - XIV - Continued

II. Continued

From Rite and Ordinance abused they fled
To Wilds where both were utterly unknown;
But not to them had Providence foreshown
What benefits are missed, what evils bred,
In worship neither raised nor limited
Save by Self-will. Lo! from that distant shore,
For Rite and Ordinance, Piety is led
Back to the Land those Pilgrims left of yore,
Led by her own free choice. So Truth and Love
By Conscience governed do their steps retrace.
Fathers! your Virtues, such the power of grace,
Their spirit, in your Children, thus approve.
Transcendent over time, unbound by place,
Concord and Charity in circles move.

William Wordsworth

Ecclesiastical Sonnets - Part I. - XVIII - Apology

Nor scorn the aid which Fancy oft doth lend
The Soul's eternal interests to promote:
Death, darkness, danger, are our natural lot;
And evil Spirits 'may' our walk attend
For aught the wisest know or comprehend;
Then be 'good' Spirits free to breathe a note
Of elevation; let their odours float
Around these Converts; and their glories blend,
The midnight stars outshining, or the blaze
Of the noon-day. Nor doubt that golden cords
Of good works, mingling with the visions, raise
The Soul to purer worlds: and 'who' the line
Shall draw, the limits of the power define,
That even imperfect faith to man affords?

William Wordsworth

Ecclesiastical Sonnets - Part III. - IV - Latitudinarianism

Yet Truth is keenly sought for, and the wind
Charged with rich words poured out in thought's defense;
Whether the Church inspire that eloquence,
Or a Platonic Piety confined
To the sole temple of the inward mind;
And One there is who builds immortal lays,
Though doomed to tread in solitary ways,
Darkness before and danger's voice behind;
Yet not alone, nor helpless to repel
Sad thoughts; for from above the starry sphere
Come secrets, whispered nightly to his ear;
And the pure spirit of celestial light
Shines through his soul, "that he may see and tell
Of things invisible to mortal sight."

William Wordsworth