Qui Laborat, Orat

O only Source of all our light and life,
Whom as our truth, our strength, we see and feel,
But whom the hours of mortal moral strife
Alone aright reveal!

Mine inmost soul, before Thee inly brought,
Thy presence owns ineffable, divine;
Chastised each rebel self-encentered thought,
My will adoreth Thine.

With eye down-dropt, if then this earthly mind
Speechless remain, or speechless een depart;
Nor seek to see, for what of earthly kind
Can see Thee as Thou art?

If well-assured tis but profanely bold
In thoughts abstractest forms to seem to see,
It dare not dare the dread communion hold
In ways unworthy Thee,

O not unowned, thou shalt unnamed forgive,
In worldly walks the prayerless heart prepare;
And if in work its life it seem to live,
Shalt make that work be prayer.

Nor times shall lack, when while the work it plies,
Unsummoned powers the blinding film shall part,
And scarce by happy tears made dim, the eyes
In recognition start.

But, as thou wiliest, give or een forbear
The beatific supersensual sight,
So, with Thy blessing blest, that humbler prayer
Approach Thee morn and night.

Arthur Hugh Clough

Arthur Hugh Clough was born on January 1, 1819, in Liverpool, England. He was a prominent Victorian poet known for his thoughtful and somewhat unconventional works. Clough was educated at Rugby School and later at Balliol College, Oxford, where he became closely associated with the intellectual reformist circles of the time. His poetry often explored themes of doubt, faith, and societal conventions. Despite his relatively short life, Clough made a significant impact on English literature and remains a respected figure of the Victorian literary scene. He passed away on November 13, 1861.

Arthur Hugh Clough

Revival

Arthur Hugh Clough, Simple Poetry

Cold Comfort

Arthur Hugh Clough, Simple Poetry

Seven Sonnets on the Thought of Death 1

Arthur Hugh Clough, Simple Poetry

The Latest Decalogue

Arthur Hugh Clough, Simple Poetry

English

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O thou whose image in the shrine
Of human spirits dwells divine;
Which from that precinct once conveyed,
To be to outer day displayed,
Doth vanish, part, and leave behind
Mere blank and void of empty mind,
Which wilful fancy seeks in vain
With casual shapes to fill again!

O Thou that in our bosoms shrine
Dost dwell, unknown because divine!
I thought to speak, I thought to say,
The light is here, behold the way,
The voice was thus, and thus the word,
And thus I saw, and that I heard,
But from the lips that half essayed
The imperfect utterance fell unmade.

O Thou, in that mysterious shrine
Enthroned, as I must say, divine!
I will not frame one thought of what
Thou mayest either be or not.
I will not prate of thus an...

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The Hidden Love

O let me love my love unto myself alone,
And know my knowledge to the world unknown;
No witness to my vision call,
Beholding, unbeheld of all;
And worship Thee, with Thee withdrawn apart,
Whoeer, Whateer Thou art,
Within the closest veil of mine own inmost heart.

What is it then to me
If others are inquisitive to see?
Why should I quit my place to go and ask
If other men are working at their task?
Leave my own buried roots to go
And see that brother plants shall grow;
And turn away from Thee, O Thou most Holy Light,
To look if other orbs their orbits keep aright,
Around their proper sun,
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O let me love my love unto myself alone,
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Blank Misgivings Of A Creature Moving About In Worlds Not Realised.

I

Here am I yet, another twelvemonth spent,
One-third departed of the mortal span,
Carrying on the child into the man,
Nothing into reality. Sails rent,
And rudder broken, reason impotent
Affections all unfixed; so forth I fare
On the mid seas unheedingly, so dare
To do and to be done by, well content.
So was it from the first, so is it yet;
Yea, the first kiss that by these lips was set
On any human lips, methinks was sin
Sin, cowardice, and falsehood; for the will
Into a deed een then advanced, wherein
God, unidentified, was thought-of still.

II

Though to the vilest things beneath the moon
For poor Ease sake I give away my heart,
And for the moments sympathy let part
My sight and sense of truth, Thy precious boon,
My ...

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Revelation

Still, as of old, in Beavor's Vale,
O man of God! our hope and faith
The Elements and Stars assail,
And the awed spirit holds its breath,
Blown over by a wind of death.

Takes Nature thought for such as we,
What place her human atom fills,
The weed-drift of her careless sea,
The mist on her unheeding hills?
What reeks she of our helpless wills?

Strange god of Force, with fear, not love,
Its trembling worshipper! Can prayer
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Unpitying Energy to spare?
What doth the cosmic Vastness care?

In vain to this dread Unconcern
For the All-Father's love we look;
In vain, in quest of it, we turn
The storied leaves of Nature's book,
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The Eternal Goodness

O Friends! with whom my feet have trod
The quiet aisles of prayer,
Glad witness to your zeal for God
And love of man I bear.

I trace your lines of argument;
Your logic linked and strong
I weigh as one who dreads dissent,
And fears a doubt as wrong.

But still my human hands are weak
To hold your iron creeds:
Against the words ye bid me speak
My heart within me pleads.

Who fathoms the Eternal Thought?
Who talks of scheme and plan?
The Lord is God! He needeth not
The poor device of man.

I walk with bare, hushed feet the ground
Ye tread with boldness shod;
I dare not fix with mete and bound
The love and power of God.

Ye praise His justice; even such
His pitying love I deem:
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The Diary Of An Old Soul. - July.

        1.

        ALAS, my tent! see through it a whirlwind sweep!
        Moaning, poor Fancy's doves are swept away.
        I sit alone, a sorrow half asleep,
        My consciousness the blackness all astir.
        No pilgrim I, a homeless wanderer--
        For how canst Thou be in the darkness deep,
        Who dwellest only in the living day?

        2.

        It must be, somewhere in my fluttering tent,
        Strange creatures, half tamed only yet, are pent--
        Dragons, lop-winged birds, and large-eyed snakes!
        Hark! through the storm the saddest howling breaks!
        Or are they loose, roaming about the bent,
        The darkness dire deepening with moan and scream?--
        My Morning, rise, and all shall be a dream....

George MacDonald