Reason

... Finally, what is Reason? You have often asked me; and this is my answer:

Whene'er the mist, that stands 'twixt God and thee,
[Sublimates] to a pure transparency,
That intercepts no light and adds no stain
There Reason is, and then begins her reign!

But alas!
------`tu stesso, ti fai grosso
Col falso immaginar, sì che non vedi
Ciò che vedresti, se l'avessi scosso.'

(Dante, Paradiso, Canto 1, lines 88-90)

Samuel Taylor Coleridge

Samuel Taylor Coleridge was an English poet, literary critic, philosopher, and theologian. He is a founder of the Romantic Movement in England and best known for his poems 'The Rime of the Ancient Mariner' and 'Kubla Khan'. Coleridge was a close friend of poet William Wordsworth, with whom he collaborated on 'Lyrical Ballads' which marks the beginning of the English Romantic movement.

Samuel Taylor Coleridge

On Donne's Poetry

Samuel Taylor Coleridge, Simple Poetry

Human Life

Samuel Taylor Coleridge, Simple Poetry

What Is Life?

Samuel Taylor Coleridge, Simple Poetry

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Samuel Taylor Coleridge, Simple Poetry

English

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Love and Reason

When panting sighs the bosom fill,
And hands by chance united thrill
At once with one delicious pain
The pulses and the nerves of twain;
When eyes that erst could meet with ease,
Do seek, yet, seeking, shyly shun
Extatic conscious unison,
The sure beginnings, say, be these
Prelusive to the strain of love
Which angels sing in heaven above?

Or is it but the vulgar tune,
Which all that breathe beneath the moon
So accurately learn so soon?
With variations duly blent;
Yet that same song to all intent,
Set for the finer instrument;
It is; and it would sound the same
In beasts, were not the bestial frame,
Less subtly organised, to blame;
And but that soul and spirit add
To pleasures, even base and bad,
A zest the soulless never had.

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The Divine Comedy by Dante: The Vision Of Paradise: Canto II

All ye, who in small bark have following sail'd,
Eager to listen, on the advent'rous track
Of my proud keel, that singing cuts its way,
Backward return with speed, and your own shores
Revisit, nor put out to open sea,
Where losing me, perchance ye may remain
Bewilder'd in deep maze. The way I pass
Ne'er yet was run: Minerva breathes the gale,
Apollo guides me, and another Nine
To my rapt sight the arctic beams reveal.
Ye other few, who have outstretch'd the neck.
Timely for food of angels, on which here
They live, yet never know satiety,
Through the deep brine ye fearless may put out
Your vessel, marking, well the furrow broad
Before you in the wave, that on both sides
Equal returns. Those, glorious, who pass'd o'er
To Colchos, wonder'd not as ye will do,...

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The Presence of Love

And in Life's noisiest hour,
There whispers still the ceaseless Love of Thee,
The heart's Self-solace and soliloquy.


You mould my Hopes, you fashion me within;
And to the leading Love-throb in the Heart
Thro' all my Being, thro' my pulses beat ;
You lie in all my many Thoughts, like Light,
Like the fair light of Dawn, or summer Eve
On rippling Stream, or cloud-reflecting Lake.
And looking to the Heaven, that bends above you,
How oft! I bless the Lot, that made me love you.

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The Divine Comedy by Dante: The Vision Of Paradise: Canto VII

"Hosanna Sanctus Deus Sabaoth
Superillustrans claritate tua
Felices ignes horum malahoth!"
Thus chanting saw I turn that substance bright
With fourfold lustre to its orb again,
Revolving; and the rest unto their dance
With it mov'd also; and like swiftest sparks,
In sudden distance from my sight were veil'd.

Me doubt possess'd, and "Speak," it whisper'd me,
"Speak, speak unto thy lady, that she quench
Thy thirst with drops of sweetness." Yet blank awe,
Which lords it o'er me, even at the sound
Of Beatrice's name, did bow me down
As one in slumber held. Not long that mood
Beatrice suffer'd: she, with such a smile,
As might have made one blest amid the flames,
Beaming upon me, thus her words began:
"Thou in thy thought art pond'ring (as I deem),
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The Divine Comedy by Dante: The Vision Of Paradise: Canto IV

Between two kinds of food, both equally
Remote and tempting, first a man might die
Of hunger, ere he one could freely choose.
E'en so would stand a lamb between the maw
Of two fierce wolves, in dread of both alike:
E'en so between two deer a dog would stand,
Wherefore, if I was silent, fault nor praise
I to myself impute, by equal doubts
Held in suspense, since of necessity
It happen'd. Silent was I, yet desire
Was painted in my looks; and thus I spake
My wish more earnestly than language could.

As Daniel, when the haughty king he freed
From ire, that spurr'd him on to deeds unjust
And violent; so look'd Beatrice then.

"Well I discern," she thus her words address'd,
"How contrary desires each way constrain thee,
So that thy anxious thought is ...

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The Divine Comedy by Dante: The Vision Of Paradise: Canto XXIX

No longer than what time Latona's twins
Cover'd of Libra and the fleecy star,
Together both, girding the' horizon hang,
In even balance from the zenith pois'd,
Till from that verge, each, changing hemisphere,
Part the nice level; e'en so brief a space
Did Beatrice's silence hold. A smile
Bat painted on her cheek; and her fix'd gaze
Bent on the point, at which my vision fail'd:
When thus her words resuming she began:
"I speak, nor what thou wouldst inquire demand;
For I have mark'd it, where all time and place
Are present. Not for increase to himself
Of good, which may not be increas'd, but forth
To manifest his glory by its beams,
Inhabiting his own eternity,
Beyond time's limit or what bound soe'er
To circumscribe his being, as he will'd,
Into new n...

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