Self.

A Sufi debauchee of dreams
Spake this: From Sodomite to Peri
Earth tablets us; we live and are
Man's own long commentary.

Is one begat in Bassora,
One lies in Damietta dying
The plausibilities of God
All possibles o'erlying.

But burns the lust within the flesh?
Hell's but a homily to Heaven,
Put then the individual first,
And of thyself be shriven.

Neither in adamant nor brass
The scrutinizing eye records it;
The arm is rooted in the heart,
The heart that rules and lords it.

Be that it is and thou art all;
And what thou art so thou hast written
Thee of the lutanists of Love,
Or of the torture-smitten.

Madison Julius Cawein

Madison Julius Cawein was born on March 23, 1865, in Louisville, Kentucky and died on December 8, 1914. Known as the “Keats of Kentucky,” his poetry often focused on nature, mythology, and the lush landscapes of his home state. Throughout his lifetime, Cawein published more than 30 books of poetry. He is remembered for his vivid and descriptive style and his ability to capture the beauty of the natural world. His works provide a window into the pastoral and often mystical world of the late 19th and early 20th centuries.

Madison Julius Cawein

The Rain-Crow

Madison Julius Cawein, Simple Poetry

Ghosts

Madison Julius Cawein, Simple Poetry

By Wold And Wood.

Madison Julius Cawein, Simple Poetry

Our Dreams

Madison Julius Cawein, Simple Poetry

English

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Self And Soul.

It came to me in my sleep,
And I rose from my sleep and went
Out in the night to weep,
Over the bristling bent.
With my soul, it seemed, I stood
Alone in a moaning wood.

And my soul said, gazing at me,
"Shall I show you another land
Than other this flesh can see?"
And took into hers my hand.
We passed from the wood to a heath
As starved as the ribs of Death.

Three skeleton trees we pass,
Bare bones on an iron moor,
Where every leaf and the grass
Was a thorn and a thistle hoar.
And my soul said, looking on me,
"The past of your life you see."

And a swine-herd passed with his swine,
Deformed; and I heard him growl;
Two eyes of a sottish shine
Leered under two brows as foul.
And my soul said, "This is the ...

Madison Julius Cawein

Face To Face.
Dead! and all the haughty fate
Fair on throat and face of wax,
White, calm hands crossed still and lax,
Cold, impassionate!

Dead! and no word whispered low
At the dull ear now could wake
One responsive chord or make
One wan temple glow.

Dead! and no hot tear would stir
All that woman sweet and fair,
Woman soul from feet to hair
Which was once of her.

God! and thus to die! and I -
I must live though life be but
One long, hard, monotonous rut,
There to plod and - die!

Creeds are well in such a case;
But no sermon could have wrought
More of faith than you have taught
With your pale, dead face.

And I see it as you see -
One mistake, so very small!
Yet so great it mangled all,
Left you this and me!
Madison Julius Cawein

A Dialogue Of Self And Soul
(My Soul) I summon to the winding ancient stair;
Set all your mind upon the steep ascent,
Upon the broken, crumbling battlement,
Upon the breathless starlit air,
"Upon the star that marks the hidden pole;
Fix every wandering thought upon
That quarter where all thought is done:
Who can distinguish darkness from the soul

(My Self). The consecretes blade upon my knees
Is Sato's ancient blade, still as it was,
Still razor-keen, still like a looking-glass
Unspotted by the centuries;
That flowering, silken, old embroidery, torn
From some court-lady's dress and round
The wodden scabbard bound and wound
Can, tattered, still protect, faded adorn

(My Soul.) Why should the imagination of a man
Long past his prime remember things that are
Emblematica...
William Butler Yeats

Aspiration.
God knows I strive against low lust and vice,
Wound in the net of their voluptuous hair;
God knows that all their kisses are as ice
To me who do not care.

God knows, against the front of Fate I set
Eyes still and stern, and lips as bitter prest;
Raised clenched and ineffectual palms to let
Her rock-like pressing breast!

God knows what motive such large zeal inspires,
God knows the star for which I climb and crave,
God knows, and only God, the eating fires
That in my bosom rave.

I will not fall! I will not; thou dost lie!
Deep Hell! that seethest in thy simmering pit;
Thy thousand throned horrors shall not vie,
Or ever compass it!

But as thou sinkest from my soul away,
So shall I rise, rolled in the morning's rose,
Madison Julius Cawein

Lalage.
What were sweet life without her
Who maketh all things sweet
With smiles that dream about her,
With dreams that come and fleet!
Soft moods that end in languor;
Soft words that end in sighs;
Curved frownings as of anger;
Cold silence of her eyes.

Sweet eyes born but for slaying,
Deep violet-dark and lost
In dreams of whilom Maying
In climes unstung of frost.
Wild eyes shot through with fire
God's light in godless years,
Brimmed wine-dark with desire,
A birth for dreams and tears.

Dear tears as sweet as laughter,
Low laughter sweet as love
Unwound in ripples after
Sad tears we knew not of.
What if the day be lawless,
What if the heart be dead,
Such tears would make it flawless,
Such laughter make it red.

...
Madison Julius Cawein

Intimations
I.

Is it uneasy moonlight
On the restless field, that stirs?
Or wild white meadow-blossoms
The night-wind bends and blurs?
Is it the dolorous water,
That sobs in the woods and sighs?
Or heart of an ancient oak-tree,
That breaks and, sighing, dies?
The wind is vague with the shadows
That wander in No-Man's Land;
The water is dark with the voices
That weep on the Unknown strand.

O ghosts of the winds that call me!
O ghosts of the whispering waves!
As sad as forgotten flowers
That die upon nameless graves!
What is this thing you tell me
In tongues of a twilight race,
Of death, with the vanished features,
Mantled, of my own face?

II.

The old enigmas of the deathless dawns
And riddles of the all immortal ev...
Madison Julius Cawein