Temporal Goods.

These temporal goods God, the most wise, commends
To th' good and bad in common for two ends:
First, that these goods none here may o'er-esteem
Because the wicked do partake of them;
Next, that these ills none cowardly may shun,
Being, oft here, the just man's portion.

Robert Herrick

Robert Herrick was a 17th-century English lyric poet and cleric. He is known for his book of poems, "Hesperides," which includes the carpe diem poem "To the Virgins, to Make Much of Time." His works are noted for their clarity, simplicity, and musical quality. Herrick was also a vicar of Dean Prior in Devon, despite being ejected during the English Civil War and later reinstated.

Robert Herrick

Upon Vinegar.

Robert Herrick, Simple Poetry

Upon Julia's Unlacing Herself.

Robert Herrick, Simple Poetry

To Violets

Robert Herrick, Simple Poetry

The End.

Robert Herrick, Simple Poetry

English

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Explore a curated selection of verses that share themes, styles, and emotional resonance with the poem you've just read.

Upon God.

God, when He takes my goods and chattels hence,
Gives me a portion, giving patience:
What is in God is God; if so it be
He patience gives, He gives Himself to me.

Robert Herrick

Good Precepts, Or Counsel

In all thy need, be thou possest
Still with a well prepared breast;
Nor let the shackles make thee sad;
Thou canst but have what others had.
And this for comfort thou must know,
Times that are ill won't still be so:
Clouds will not ever pour down rain;
A sullen day will clear again.
First, peals of thunder we must hear;
When lutes and harps shall stroke the ear.

Robert Herrick

Good Precepts Or Counsel.

In all thy need be thou possess'd
Still with a well-prepared breast;
Nor let the shackles make thee sad;
Thou canst but have what others had.
And this for comfort thou must know
Times that are ill won't still be so.
Clouds will not ever pour down rain;
A sullen day will clear again.
First peals of thunder we must hear,
Then lutes and harps shall stroke the ear.

Robert Herrick

Of Compensation. from Proverbial Philosophy

Equal is the government of heaven in allotting pleasures among men,
And just the everlasting law, that hath wedded happiness to virtue:
For verily on all things else broodeth disappointment with care,
That childish man may be taught the shallowness of earthly enjoyment.
Wherefore, ye that have enough, envy ye the rich man his abundance?
Wherefore, daughters of affluence, covet ye the cottager's content?
Take the good with the evil, for ye all are pensioners of God,
And none may choose or refuse the cup His wisdom mixeth.
The poor man rejoiceth at his toil, and his daily meat is sweet to him;
Content with present good, he looketh not for evil to the future:
The rich man languisheth with sloth, and findeth pleasure in nothing.
He locketh up care with his gold, and feareth the fickleness...

Martin Farquhar Tupper

Country Life: To His Brother, Mr Thomas Herrick

Thrice, and above, blest, my soul's half, art thou,
In thy both last and better vow;
Could'st leave the city, for exchange, to see
The country's sweet simplicity;
And it to know and practise, with intent
To grow the sooner innocent;
By studying to know virtue, and to aim
More at her nature than her name;
The last is but the least; the first doth tell
Ways less to live, than to live well:
And both are known to thee, who now canst live
Led by thy conscience, to give
Justice to soon-pleased nature, and to show
Wisdom and she together go,
And keep one centre; This with that conspires
To teach man to confine desires,
And know that riches have their proper stint
In the contented mind, not mint;
And canst instruct that those who have the itch
Of cravin...

Robert Herrick

A Country Life: To His Brother Mr Thomas Herrick

Thrice, and above, blest, my soul's half, art thou,
In thy both last and better vow;
Could'st leave the city, for exchange, to see
The country's sweet simplicity;
And it to know and practise, with intent
To grow the sooner innocent;
By studying to know virtue, and to aim
More at her nature than her name;
The last is but the least; the first doth tell
Ways less to live, than to live well:
And both are known to thee, who now canst live
Led by thy conscience, to give
Justice to soon-pleased nature, and to show
Wisdom and she together go,
And keep one centre; This with that conspires
To teach man to confine desires,
And know that riches have their proper stint
In the contented mind, not mint;
And canst instruct that those who have the itch
Of cravin...

Robert Herrick