The Great Silkie Of Sule Skerrie

The Text was communicated to the Society of Antiquaries of Scotland by Captain F. W. L. Thomas, who took it down from the dictation of an old woman of Shetland.

The Story is concerned with the Finn-myth. The Finns live in the depths of the sea. 'Their transfiguration into seals seems to be more a kind of deception they practise. For the males are described as most daring boatmen, with powerful sweep of the oar, who chase foreign vessels on the sea.... By means of a "skin" which they possess, the men and the women among them are able to change themselves into seals. But on shore, after having taken off the wrappage, they are, and behave like, real human beings.... Many a Finn woman has got into the power of a Shetlander, and borne children to him; but if the Finn woman succeeded in re-obtaining her sea-skin, or seal-skin, she escaped across the water' (Karl Blind in the Contemporary Review, September 1881, pp. 399-400). The same writer, in quoting a verse of this ballad, says, 'Shöol Skerry means Seal's Isle.' The whole article is of great interest.

'G. S. L.,' the author of Shetland Fireside Tales, or the Hermit of Trosswickness (1877), remarks: 'The belief that witches and wizards came from the coast of Norway disguised as seals was entertained by many of the Shetland peasantry even so late as the beginning of the present century.' He goes on to prove the supernatural character of seals by relating an exploit of his own, in which a gun pointed at a seal refused to go off.

Sule Skerrie is a lonely islet to the north-east of Cape Wrath, about as far therefrom as from the Shetland Isles.

THE GREAT SILKIE OF SULE SKERRIE

1.
An eartly nourris sits and sings,
And aye she sings, 'Ba, lily wean!
Little ken I my bairnis father,
Far less the land that he staps in.'

2.
Then ane arose at her bed-fit.
An' a grumly guest I'm sure was he:
'Here am I, thy bairnis father,
Although that I be not comelie.

3.
'I am a man, upo' the lan',
An' I am a silkie in the sea;
And when I'm far and far frae lan',
My dwelling is in Sule Skerrie.'

4.
'It was na weel,' quo' the maiden fair,
'It was na weel, indeed,' quo' she,
'That the Great Silkie of Sule Skerrie
Suld hae come and aught a bairn to me.'

5.
Now he has ta'en a purse of goud,
And he has pat it upo' her knee,
Sayin', 'Gie to me my little young son,
An' tak thee up thy nourris-fee.

6.
'An' it sall come to pass on a simmer's day,
When the sin shines het on evera stane,
That I will tak my little young son,
An' teach him for to swim the faem.

7.
'An' thu sall marry a proud gunner,
An' a proud gunner I'm sure he'll be,
An' the very first schot that ere he schoots,
He'll schoot baith my young son and me.'

Frank Sidgwick

Frank Sidgwick was an English writer, publisher, and scholarly editor. He was instrumental in popularizing ballad and folklore studies in the early 20th century. Sidgwick co-founded the publishing company Sidgwick & Jackson, which became known for its contributions to literature and scholarship. Though not primarily known as a poet, his editorial and publishing efforts significantly impacted the literary culture of his time, emphasizing the academic study of traditional songs and verses.

Frank Sidgwick

Sir Hugh In The Grime's Downfall

Frank Sidgwick, Simple Poetry

Mary Hamilton

Frank Sidgwick, Simple Poetry

Tam Lin

Frank Sidgwick, Simple Poetry

Cospatrick

Frank Sidgwick, Simple Poetry

English

Suggested Poems

Explore a curated selection of verses that share themes, styles, and emotional resonance with the poem you've just read.

The Laily Worm And The Machrel Of The Sea

The Text of this mutilated ballad is taken from the Skene MS., where it was written down from recitation in the North of Scotland about 1802.


The Story is of a double transformation of a sister and brother by a stepmother. Compare the story of The Marriage of Sir Gawaine (First Series, p. 108). Allison Gross should be compared closely with this ballad. The combing of hair seems to be a favourite method of expressing affection, not only in these ballads, but also in Scandinavian folklore. It is needless to take exception to the attribution either of hair to a worm, or of knees to a machrel: though we may note that in one version of Dives and Lazarus Dives 'has a place prepared in hell to sit on a serpent's knee.' However, it is probable that a part of the ballad, now lost, stated that the machrel (what...

Frank Sidgwick

The Laird Of Knottington

The Text was sent to Percy in 1768 by R. Lambe of Norham. The ballad is widely known in Scotland under several titles, but the most usual is The Broom of Cowdenknows, which was the title used by Scott in the Minstrelsy.


The Story is not consistently told in this version, as in 11.3,4 the daughter gives away her secret to her father in an absurd fashion.

An English song, printed as a broadside about 1640, The Lovely Northerne Lasse, is directed to be sung 'to a pleasant Scotch tune, called The broom of Cowden Knowes.' It is a poor variant of our ballad, in the usual broadside style, and cannot have been written by any one fully acquainted with the Scottish ballad. It is in the Roxburghe, Douce, and other collections.


THE LAIRD OF KNOTTINGTON

    1.
    There ...

Frank Sidgwick

The Twa Sisters O' Binnorie

Texts.--The version here given is compounded from two different sources, almost of necessity. Stanzas 1-19 were given by Scott, compounded from W. Tytler's Brown MS. and the recitation of an old woman. But at stanza 20 Scott's version becomes eccentric, and he prints such verses as:--

    'A famous harper passing by
    The sweet pale face he chanced to spy ...

    The strings he framed of her yellow hair,
    Whose notes made sad the listening air.'

Stanzas 20-25, therefore, have been supplied from the Jamieson-Brown MS., which after this point does not descend from the high level of ballad-poetry.

The Story.--This is a very old and a very popular story. An early broadside exists, dated 1656, and the same version is printed in Wit Restor'd, 1658. Of Scandinavian ballads on the ...

Frank Sidgwick

Clerk Colven

The Text.--This ballad was one of two transcribed from the now lost Tytler-Brown MS., and the transcript is given here. A considerable portion of the story is lost between stanzas 6 and 7.


The Story in its full form is found in a German poem of the twelfth or thirteenth century (Der Ritter von Stauffenberg) as well as in many Scandinavian ballads.

In the German tale, the fairy bound the knight to marry no one; on that condition she would come to him whenever he wished, if he were alone, and would bestow endless gifts upon him: if ever he did marry, he would die within three days. Eventually he was forced to marry, and died as he had been warned.

In seventy Scandinavian ballads, the story remains much the same. The hero's name is Oluf or Ole, or some modification of this, of which 'Colvill,' or...

Frank Sidgwick

The Knight And The Shepherd's Daughter

The Text is given here from Kinloch's MSS. He gives also three other versions and various fragments. The tale is also found amongst the Roxburghe Ballads, as The Beautifull Shepherdesse of Arcadia, in two broadsides printed about 1655 and 1680. This is the only English version extant. But earlier than any text of the ballad is a quotation from it in John Fletcher's The Pilgrim, iv. 2 (1621). The Scots versions, about a dozen in number, are far more lively than the broadside. Buchan printed two, of sixty and sixty-three stanzas respectively. Another text is delightfully inconsequent:--

    '"Some ca' me Jack, some ca' me John,
        Some ca' me Jing-ga-lee,
    But when I am in the queen's court
        Earl Hitchcock they ca' me."

    "Hitchcock, Hitchcock," Jo Janet she said,
        ...

Frank Sidgwick

Willie's Lady
The Text is from the lost Fraser-Tytler-Brown MS., this ballad luckily having been transcribed before the MS. disappeared. Mrs. Brown recited another and a fuller version to Jamieson.

The Story.--Willie's mother, a witch, displeased at her son's choice, maliciously arrests by witchcraft the birth of Willie's son. Willie's travailing wife sends him again and again to bribe the witch, who refuses cup, steed, and girdle. Here our version makes such abrupt transitions, that it will be well to explain what takes place. The Belly Blind or Billie Blin (see Young Bekie, First Series, pp. 6, 7) advises Willie to make a sham baby of wax, and invite his witch-mother to the christening. Willie does so (in stanzas lost between our 33 and 34); the witch, believing the wax-baby to be flesh and blood, betrays all her craft by aski...
Frank Sidgwick