The Iron Age

And these are Christians! God! the horror of it!
How long, O Lord! how long, O Lord! how long
Wilt Thou endure this crime? and there, above it,
Look down on Earth nor sweep away the wrong!
Are these Thy teachings? Where is then that pity,
Which bade the weary, suffering come to Thee?
War takes its toll of life in field and City,
And Thou must see! O Christianity!
And then the children! Oh, Thou art another!
Not God! but Fiend, whom God has given release!
Will prayer avail naught? tears of father, mother?
To give at last the weary world surcease
From butchery? that back again hath brought her
Into that age barbarian that priced
Hate above Love; and, shod with steel and slaughter,
Stamped on the Cross and on the face of Christ.

Madison Julius Cawein

Madison Julius Cawein was born on March 23, 1865, in Louisville, Kentucky and died on December 8, 1914. Known as the “Keats of Kentucky,” his poetry often focused on nature, mythology, and the lush landscapes of his home state. Throughout his lifetime, Cawein published more than 30 books of poetry. He is remembered for his vivid and descriptive style and his ability to capture the beauty of the natural world. His works provide a window into the pastoral and often mystical world of the late 19th and early 20th centuries.

Madison Julius Cawein

The Grasshopper

Madison Julius Cawein, Simple Poetry

Moly

Madison Julius Cawein, Simple Poetry

A Song For All Day

Madison Julius Cawein, Simple Poetry

A Wet Day

Madison Julius Cawein, Simple Poetry

English

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The Iron Cross

They pass, with heavy eyes and hair,
Before the Christ upon the Cross,
The Nations, stricken with their loss,
And lifting faces of despair.

What is the prayer they pray to Him,
Christ Jesus on the Iron Cross?
The Christ, neglected, dark with moss,
Whose hands are pierced, whose face is grim.

Is it forgiveness for great sin
They plead before the Iron Cross?
Or for some gift of gold or dross?
Or battle lost, that they would win?

With eyes where hate and horror meet,
They pass before the Iron Cross,
The Cross, that ancient words emboss,
Where hangs the Christ with nail-pierced feet.

His hair is fallen on his face.
His head hangs sidewise from the Cross
The Crucified, who knows all loss,
And had on Earth no resting place.

Madison Julius Cawein

The Iron Crags

Upon the iron crags of War I heard his terrible daughters
In battle speak while at their feet,
In gulfs of human waters,
A voice, intoning, "Where is God?" in ceaseless sorrow beat:
And to my heart, in doubt, I said,
"God? God's above the storm!
O heart, be brave, be comforted,
And keep your hearth-stone warm
For her who breasts the storm
God's Peace, the fair of form."
I heard the Battle Angels cry above the slain's red mountains,
While from their wings the lightnings hurled
Of Death's destroying fountains,
And thunder of their revels rolled around the ruined world:
Still to my heart, in fear, I cried,
"God? God is watching there!
My heart, oh, keep the doorway wide
Here in your House of Care,
For her who wanders there,
God's Peace, with happy ...

Madison Julius Cawein

Chant Before Battle

Ever since man was man a Fiend has stood
Outside his House of Good,
War, with his terrible toys, that win men's hearts
To follow murderous arts.

His spurs, death-won, are but of little use,
Except as old refuse
Of Life; to hang and testify with rust
Of deeds, long one with dust.

A rotting fungus on a log, a tree,
A toiling worm, or bee,
Serves God's high purpose here on Earth to build
More than War's maimed and killed.

The Hebetude of asses, following still
Some Emperor's will to kill,
Is that of men who give their lives for what?
The privilege to be shot!

Grant men more vision, Lord! to read thy words,
That are not guns and swords,
But trees and flowers, lovely forms of Earth,
And all fair things of worth.

So ...

Madison Julius Cawein

The Gallows

I.

The suns of eighteen centuries have shone
Since the Redeemer walked with man, and made
The fisher's boat, the cavern's floor of stone,
And mountain moss, a pillow for His head;
And He, who wandered with the peasant Jew,
And broke with publicans the bread of shame,
And drank with blessings, in His Father's name,
The water which Samaria's outcast drew,
Hath now His temples upon every shore,
Altar and shrine and priest; and incense dim
Evermore rising, with low prayer and hymn,
From lips which press the temple's marble floor,
Or kiss the gilded sign of the dread cross He bore.

II.

Yet as of old, when, meekly "doing good,"
He fed a blind and selfish multitude,
And even the poor companions of His lot
With their dim earthly vision knew...

John Greenleaf Whittier

The Legend Of The Stone.

The year was dying, and the day
Was almost dead;
The West, beneath a sombre gray,
Was sombre red.
The gravestones in the ghostly light,
'Mid trees half bare,
Seemed phantoms, clothed in glimmering white,
That haunted there.

I stood beside the grave of one,
Who, here in life,
Had wronged my home; who had undone
My child and wife.
I stood beside his grave until
The moon came up -
As if the dark, unhallowed hill
Lifted a cup.

No stone was there to mark his grave,
No flower to grace -
'T was meet that weeds alone should wave
In such a place.
I stood beside his grave until
The stars swam high,
And all the night was iron still
From sky to sky.

What cared I if strange eyes seemed bright
Within the gloom!<...

Madison Julius Cawein

The Two Ages

On great cathedral window I have seen
A summer sunset swoon and sink away,
Lost in the splendours of immortal art.
Angels and saints and all the heavenly hosts,
With smiles undimmed by half a thousand years,
From wall and niche have met my lifted gaze.
Sculpture and carving and illumined page,
And the fair, lofty dreams of architects,
That speak of beauty to the centuries -
All these have fed me with divine repasts.
Yet in my mouth is left a bitter taste,
The taste of blood that stained that age of art.

Those glorious windows shine upon the black
And hideous structure of the guillotine;
Beside the haloed countenance of saints
There hangs the multiple and knotted lash.
The Christ of love, benign and beautiful,
Looks at the torture-rack, by hate conce...

Ella Wheeler Wilcox