Twopenny Post-Bag, Intercepted Letters, Etc. Letter VI.

FROM ABDALLAH,^[1] IN LONDON, TO MOHASSAN, IN ISPAHAN.


Whilst thou, Mohassan, (happy thou!)
Dost daily bend thy loyal brow
Before our King--our Asia's treasure!
Nutmeg of Comfort: Rose of Pleasure!--
And bearest as many kicks and bruises
As the said Rose and Nutmeg chooses;
Thy head still near the bowstring's borders.
And but left on till further orders--
Thro' London streets with turban fair,
And caftan floating to the air,
I saunter on, the admiration
Of this short-coated population--
This sewed-up race--this buttoned nation--
Who while they boast their laws so free
Leave not one limb at liberty,
But live with all their lordly speeches
The slaves of buttons and tight breeches.

    Yet tho' they thus their knee-pans fetter
(They're Christians and they know no better)
    In some things they're a thinking nation;
And on Religious Toleration.
I own I like their notions quite,
They are so Persian and so right!
You know our Sunnites,^[2] hateful dogs!
Whom every pious Shiite flogs
Or longs to flog--'tis true, they pray
To God, but in an ill-bred way;
With neither arms nor legs nor faces
Stuck in their right, canonic places.^[3]
'Tis true, they worship Ali's name--
Their heaven and ours are just the same--
(A Persian's Heaven is easily made,
'Tis but black eyes and lemonade.)
Yet tho' we've tried for centuries back--
We can't persuade this stubborn pack,
By bastinadoes, screws or nippers,
To wear the establisht pea-green slippers.^[4]
Then, only think, the libertines!
They wash their toes--they comb their chins,
With many more such deadly sins;
And what's the worst, (tho' last I rank it)
Believe the Chapter of the Blanket!

    Yet spite of tenets so flagitious,
(Which must at bottom be seditious;
Since no man living would refuse
Green slippers but from treasonous views;
Nor wash his toes but with intent
To overturn the government,)--
Such is our mild and tolerant way,
We only curse them twice a day
(According to a Form that's set),
And, far from torturing, only let
All orthodox believers beat 'em,
And twitch their beards where'er they meet 'em.

    As to the rest, they're free to do
Whate'er their fancy prompts them to,
Provided they make nothing of it
Towards rank or honor, power or profit;
Which things we naturally expect,
Belong to US, the Establisht sect,
Who disbelieve (the Lord be thanked!)
The aforesaid Chapter of the Blanket.
The same mild views of Toleration
Inspire, I find, this buttoned nation,
Whose Papists (full as given to rogue,
And only Sunnites with a brogue)
Fare just as well, with all their fuss,
As rascal Sunnites do with us.

    The tender Gazel I enclose
Is for my love, my Syrian Rose--
Take it when night begins to fall,
And throw it o'er her mother's wall.

GAZEL.

Rememberest thou the hour we past,--
That hour the happiest and the last?
Oh! not so sweet the Siha thorn
To summer bees at break of morn,
Not half so sweet, thro' dale and dell,
To Camels' ears the tinkling bell,
As is the soothing memory
Of that one precious hour to me.

How can we live, so far apart?
Oh! why not rather, heart to heart,
        United live and die--
Like those sweet birds, that fly together,
With feather always touching feather,
        Linkt by a hook and eye!^[5]

Thomas Moore

Thomas Moore was an Irish poet, singer, and songwriter, celebrated for his Irish Melodies, which are now considered a staple of Irish cultural heritage. Born on May 28, 1779, in Dublin, Ireland, Moore gained fame for his lyrical songs, many of which were set to traditional Irish tunes. Not only a poet, but he was also a staunch advocate of Irish nationalism, often incorporating themes of national identity and resistance into his work. Moore's influential collection 'Irish Melodies' became popular in both Ireland and Britain and helped to define the literary output of the era. He passed away on February 25, 1852, but his legacy in Irish literature and music endures.

Thomas Moore

Epigram.

Thomas Moore, Simple Poetry

Say, What Shall We Dance?

Thomas Moore, Simple Poetry

Odes Of Anacreon - Ode XXIX.

Thomas Moore, Simple Poetry

Odes Of Anacreon - Ode III.

Thomas Moore, Simple Poetry

English

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The Fudge Family In Paris Letter IV. From Phelim Connor To ----

"Return!"--no, never, while the withering hand
Of bigot power is on that hapless land;
While, for the faith my fathers held to God,
Even in the fields where free those fathers trod,
I am proscribed, and--like the spot left bare
In Israel's halls, to tell the proud and fair
Amidst their mirth, that Slavery had been there^[1]--
On all I love, home, parents, friends, I trace
The mournful mark of bondage and disgrace!
No!--let them stay, who in their country's pangs
See naught but food for factions and harangues;
Who yearly kneel before their masters' doors
And hawk their wrongs, as beggars do their sores:
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Intolerance, A Satire.

        "This clamor which pretends to be raised for the safety of religion has almost worn put the very appearance of it, and rendered us not only the most divided but the most immoral people upon the face of the earth."

        ADDISON, Freeholder, No. 37.


Start not, my friend, nor think the Muse will stain
Her classic fingers with the dust profane
Of Bulls, Decrees and all those thundering scrolls
Which took such freedom once with royal souls,^[1]
When heaven was yet the pope's exclusive trade,
And kings were damned as fast as now they're made,
No, no--let Duigenan search the papal chair
For fragrant treasures long forgotten there;
And, as the witch of sunless Lapland thinks
That little swarthy gnomes delight in stinks,
Let sall...

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Parody Of A Celebrated Letter.

^[1]


At length, dearest Freddy, the moment is night
When, with Perceval's leave, I may throw my chains by;
And, as time now is precious, the first thing I do
Is to sit down and write a wise letter to you.

        *        *        *        *
        *        *        *        *
        *        *        *        *
        *        *        *        *
        *        *        *        *
        *        *        *        *
I meant before now to have sent you this Letter,
But Yarmouth and I thought perhaps 'twould be better
To wait till the Irish affairs are decided--
(That is, till both Houses had prosed and divided,
With all due appearance of thought and digestion)--
For, tho' Hertford House had long settled the question,
I th...

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The Fudges In England. Letter II. From Miss Biddy Fudge To Mrs. Elizabeth ----.

Just in time for the post, dear, and monstrously busy,
    With godly concernments--and worldly ones, too;
Things carnal and spiritual mixt, my dear Lizzy,
In this little brain till, bewildered and dizzy,
    'Twixt heaven and earth, I scarce know what I do.

First, I've been to see all the gay fashions from Town,
Which our favorite Miss Gimp for the spring has had down.
Sleeves still worn (which I think is wise), à la folle,
Charming hats, pou de soie--tho' the shape rather droll.
But you cant think how nicely the caps of tulle lace,
With the mentonnières look on this poor sinful face;
And I mean, if the Lord in his mercy thinks right,
To wear one at Mrs. Fitz-wigram's to-night.

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The Fudges In England. Letter VI. From Miss Biddy Fudge, To Mrs. Elizabeth ----.

How I grieve you're not with us!--pray, come, if you can,
Ere we're robbed of this dear, oratorical man,
Who combines in himself all the multiple glory
Of, Orangeman, Saint, quondam Papist and Tory;--
(Choice mixture! like that from which, duly confounded,
The best sort of brass was, in old times, compounded.)--
The sly and the saintly, the worldly and godly,
All fused down, in brogue so deliciously oddly!
In short, he's a dear--and such audiences draws,
Such loud peals of laughter and shouts of applause,
As can't but do good to the Protestant cause.

Poor dear Irish Church!--he today sketched a view
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The Sceptic, A Philosophical Satire.

PREFACE.


The Sceptical Philosophy of the Ancients has been no less misrepresented than the Epicurean. Pyrrho may perhaps have carried it to rather an irrational excess;--but we must not believe with Beattie all the absurdities imputed to this philosopher; and it appears to me that the doctrines of the school, as explained by Sextus Empiricus, are far more suited to the wants and infirmities of human reason as well as more conducive to the mild virtues of humility and patience, than any of those systems of philosophy which preceded the introduction of Christianity. The Sceptics may be said to have held a middle path between the Dogmatists and Academicians; the former of whom boasted that they had attained the truth while the latter denied that any attainable truth existed. The Sceptics however, without either asserting or ...

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