Jean de La Fontaine

Jean de La Fontaine was a renowned French fabulist and poet. Born on July 8, 1621, he is best known for his 'Fables,' which have been admired for their witty and insightful depiction of human nature and society. La Fontaine's fables are considered classics of French literature and have had a long-lasting impact on both the literary world and popular culture. He passed away on April 13, 1695.

July 8, 1621

April 13, 1695

French

Jean de La Fontaine

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A Confidant Without Knowing It; Or The Stratagem

NO master sage, nor orator I know,
Who can success, like gentle Cupid show;
His ways and arguments are pleasing smiles,
Engaging looks, soft tears, and winning wiles.
Wars in his empire will at times arise,
And, in the field, his standard meet the eyes;
Now stealing secretly, with skilful lure.
He penetrates to hearts supposed secure,
O'erleaps the ramparts that protect around,
And citadels reduces, most renowned.

I DARE engage, two fortresses besiege
Leave one to Mars, and t'other to this liege.
And though the god of war should numbers bring,
With all the arms that can his thunders fling,
Before the fort he'll vainly waste his time,
While Cupid, unattended, in shall climb,
Obtain possession perfectly at ease,
And grant conditions just as he shall p...

Jean de La Fontaine

Against The Hard To Suit.

^[1]

Were I a pet of fair Calliope,
I would devote the gifts conferr'd on me
To dress in verse old Aesop's lies divine;
For verse, and they, and truth, do well combine;
But, not a favourite on the Muses' hill,
I dare not arrogate the magic skill,
To ornament these charming stories.
A bard might brighten up their glories,
No doubt. I try, - what one more wise must do.
Thus much I have accomplish'd hitherto: -
By help of my translation,
The beasts hold conversation,
In French, as ne'er they did before.
Indeed, to claim a little more,
The plants and trees,^[2] with smiling features,
Are turn'd by me to talking creatures.
Who says, that this is not enchanting?
'Ah,' says the critics, 'hear what vaunting!
From one whose work...

Jean de La Fontaine

Alice Sick

SICK, Alice grown, and fearing dire event,
Some friend advised a servant should be sent
Her confessor to bring and ease her mind; -
Yes, she replied, to see him I'm inclined;
Let father Andrew instantly be sought: -
By him salvation usually I'm taught.

A MESSENGER was told, without delay,
To take, with rapid steps, the convent way;
He rang the bell - a monk enquired his name,
And asked for what, or whom, the fellow came.
I father Andrew want, the wight replied,
Who's oft to Alice confessor and guide:
With Andrew, cried the other, would you speak?
If that's the case, he's far enough to seek;
Poor man! he's left us for the regions blessed,
And has in Paradise ten years confessed.

Jean de La Fontaine

An Animal In The Moon (Prose Fable)

Whilst one philosopher tells us that men are constantly the dupes of their own senses, another will swear that the senses never deceive. Both are right. Philosophy truly affirms that the senses will deceive so long as men are content to take upon trust the evidence the senses bring. But if this evidence is weighed, measured, and tested by every available resource of science the senses can deceive no one.

* * * * *

In England, not long ago, when a large telescope was levelled to observe the moon, the observer was astounded to see what he took to be some new animal in this lovely planet. Everybody was excited about the marvellous appearance. Something had occurred up above there which, without doubt, must betoken great changes of some sort. Who could tell but that all the dreadful wars that were then convulsing Europe ...

Jean de La Fontaine

An Animal In The Moon.

^[1]

While one philosopher^[2] affirms
That by our senses we're deceived,
Another^[3] swears, in plainest terms,
The senses are to be believed.
The twain are right. Philosophy
Correctly calls us dupes whene'er
Upon mere senses we rely.
But when we wisely rectify
The raw report of eye or ear,
By distance, medium, circumstance,
In real knowledge we advance.
These things hath nature wisely plann'd -
Whereof the proof shall be at hand.
I see the sun: its dazzling glow
Seems but a hand-breadth here below;
But should I see it in its home,
That azure, star-besprinkled dome,
Of all the universe the eye,
Its blaze would fill one half the sky.
The powers of trigonometry
Have set my mind from blunder free.

Jean de La Fontaine

An Imitation Of Anacreon

PAINTER in Paphos and Cythera famed
Depict, I pray, the absent Iris' face.
Thou hast not seen the lovely nymph I've named;
The better for thy peace. - Then will I trace
For thy instruction her transcendent grace.
Begin with lily white and blushing rose,
Take then the Loves and Graces... But what good
Words, idle words? for Beauty's Goddess could
By Iris be replaced, nor one suppose
The secret fraud - their grace so equal shows.
Thou at Cythera couldst, at Paphos too,
Of the same Iris Venus form anew.

Jean de La Fontaine

Another Imitation Of Anacreon

PRONE, on my couch I calmly slept
Against my wont.        A little child
Awoke me as he gently crept
And beat my door.    A tempest wild
Was raging-dark and cold the night.
"Have pity on my naked plight,"
He begged, "and ope thy door." - "Thy name?"
I asked admitting him. - "The same
"Anon I'll tell, but first must dry
"My weary limbs, then let me try
"My mois'ened bow." - Despite my fear
The hearth I lit, then drew me near
My guest, and chafed his fingers cold.
"Why fear?" I thought.    "Let me be bold
"No Polyphemus he; what harm
"In such a child? - Then I'll be calm!"
The playful boy drew out a dart,
Shook his fair locks, and to my heart
His shaft he launch'd. - "Love is my name,"
He thankless cried, "I hither came
"To tame thee.    In t...

Jean de La Fontaine

Daphnis And Alcimadure.

An Imitation Of Theocritus.^[1]

To Madame De La Mésangère.^[2]

Offspring of her to whom, to-day,
While from thy lovely self away,
A thousand hearts their homage pay,
Besides the throngs whom friendship binds to please,
And some whom love presents thee on their knees!
A mandate which I cannot thrust aside
Between you both impels me to divide
Some of the incense which the dews distil
Upon the roses of a sacred hill,
And which, by secret of my trade,
Is sweet and most delicious made.
To you, I say, ... but all to say
Would task me far beyond my day;
I need judiciously to choose;
Thus husbanding my voice and muse,
Whose strength and leisure soon would fail.
I'll only praise your tender heart, and hale,
Exalted feeling...

Jean de La Fontaine

Death And The Dying.

^[1]

Death never taketh by surprise
The well-prepared, to wit, the wise -
They knowing of themselves the time
To meditate the final change of clime.
That time, alas! embraces all
Which into hours and minutes we divide;
There is no part, however small,
That from this tribute one can hide.
The very moment, oft, which bids
The heirs of empire see the light
Is that which shuts their fringèd lids
In everlasting night.
Defend yourself by rank and wealth,
Plead beauty, virtue, youth, and health, -
Unblushing Death will ravish all;
The world itself shall pass beneath his pall.
No truth is better known; but, truth to say,
No truth is oftener thrown away.

A man, well in his second century,
Complain'd that Death had call'd him su...

Jean de La Fontaine

Death And The Unfortunate.[1]

A poor unfortunate, from day to day,
Call'd Death to take him from this world away.
'O Death' he said, 'to me how fair thy form!
Come quick, and end for me life's cruel storm.'
Death heard, and with a ghastly grin,
Knock'd at his door, and enter'd in
'Take out this object from my sight!'
The poor man loudly cried.
'Its dreadful looks I can't abide;
O stay him, stay him' let him come no nigher;
O Death! O Death! I pray thee to retire!'

A gentleman of note
In Rome, Maecenas,^[2] somewhere wrote: -
"Make me the poorest wretch that begs,
Sore, hungry, crippled, clothed in rags,
In hopeless impotence of arms and legs;
Provided, after all, you give
The one sweet liberty to live:
I'll ask of Death no greater favour
Than just to stay awa...

Jean de La Fontaine

Death And The Woodman.[1]

A poor wood-chopper, with his fagot load,
Whom weight of years, as well as load, oppress'd,
Sore groaning in his smoky hut to rest,
Trudged wearily along his homeward road.
At last his wood upon the ground he throws,
And sits him down to think o'er all his woes.
To joy a stranger, since his hapless birth,
What poorer wretch upon this rolling earth?
No bread sometimes, and ne'er a moment's rest;
Wife, children, soldiers, landlords, public tax,
All wait the swinging of his old, worn axe,
And paint the veriest picture of a man unblest.
On Death he calls. Forthwith that monarch grim
Appears, and asks what he should do for him.
'Not much, indeed; a little help I lack -
To put these fagots on my back.'

Death ready stands all ills to cure;
But let us not h...

Jean de La Fontaine

Democritus And The People Of Abdera (Prose Fable)

How I have always hated the opinions of the mob! To me, a mob seems profane, unjust, and rash, putting false construction on all things, and judging every matter by a mob-made standard.

Democritus had experience of this. His countrymen thought him mad. Little minds! But then, no one is a prophet in his own country! The people themselves were mad, of course, and Democritus was the wise man. Nevertheless the error went so far that the city of Abdera^[6] sent a messenger to the great physician Hippocrates, requesting him both by letter and by spoken word to come and restore the sage's reason.

"Our citizen," said the spokesman with tears in his eyes, "has lost his wits, alas! Study has corrupted Democritus. If he were less wise we should esteem him much more. He will have it that there is no limit to the number...

Jean de La Fontaine

Democritus And The People Of Abdera.

How do I hate the tide of vulgar thought!
Profane, unjust, with childish folly fraught;
It breaks and bends the rays of truth divine,
And by its own conceptions measures mine.
Famed Epicurus' master^[1] tried
The power of this unstable tide.
His country said the sage was mad -
The simpletons! But why?
No prophet ever honour had
Beneath his native sky.
Democritus, in truth, was wise;
The mass were mad, with faith in lies.
So far this error went,
That all Abdera sent
To old Hippocrates
To cure the sad disease.
'Our townsman,' said the messengers,
Appropriately shedding tears,
'Hath lost his wits! Democritus,
By study spoil'd, is lost to us.
Were he but fill'd with ignorance,
We should esteem him less a dunce.
He saith that...

Jean de La Fontaine

Discord.

The goddess Discord, having made, on high,
Among the gods a general grapple,
And thence a lawsuit, for an apple,
Was turn'd out, bag and baggage, from the sky.
The animal call'd man, with open arms,
Received the goddess of such naughty charms, -
Herself and Whether-or-no, her brother,
With Thine-and-mine, her stingy mother.
In this, the lower universe,
Our hemisphere she chose to curse:
For reasons good she did not please
To visit our antipodes -
Folks rude and savage like the beasts,
Who, wedding-free from forms and priests,
In simple tent or leafy bower,
Make little work for such a power.
That she might know exactly where
Her direful aid was in demand,
Renown flew courier through the land,
Reporting each dispute with care;
Then she, outru...

Jean de La Fontaine

Education (Prose Fable)

Once upon a time there were two dogs, one named Lurcher and the other Cæsar. They were brothers; handsome, well-built, and plucky, and descended from dogs who were famous in their day. These two brothers, falling into the hands of different masters, found their destinies likewise in different spheres; for whilst one haunted the forests, the other lurched about a kitchen.

The names to which they now answered were not, however, the names that were first given them. The influence of each one's career upon his nature brought about a new name and a new reputation; for Cæsar's nature was improved and strengthened by the life he led, whilst Lurcher's was made more and more despicable by a degraded existence. A scullion named him Lurcher; but the other dog received his noble name on account of his life of high adventure. He had held ma...

Jean de La Fontaine

Education.

Lapluck and Cæsar brothers were, descended
From dogs by Fame the most commended,
Who falling, in their puppyhood,
To different masters anciently,
One dwelt and hunted in the boundless wood;
From thieves the other kept a kitchen free.
At first, each had another name;
But, by their bringing up, it came,
While one improved upon his nature,
The other grew a sordid creature,
Till, by some scullion called Lapluck,
The name ungracious ever stuck.
To high exploits his brother grew,
Put many a stag at bay, and tore
Full many a trophy from the boar;
In short, him first, of all his crew,
The world as Cæsar knew;
And care was had, lest, by a baser mate,
His noble blood should e'er degenerate.
Not so with him of lower station,
Whose race became a countl...

Jean de La Fontaine

Education.

Lapluck and Caesar brothers were, descended
From dogs by Fame the most commended,
Who falling, in their puppyhood,
To different masters anciently,
One dwelt and hunted in the boundless wood;
From thieves the other kept a kitchen free.
At first, each had another name;
But, by their bringing up, it came,
While one improved upon his nature,
The other grew a sordid creature,
Till, by some scullion called Lapluck,
The name ungracious ever stuck.
To high exploits his brother grew,
Put many a stag at bay, and tore
Full many a trophy from the boar;
In short, him first, of all his crew,
The world as Caesar knew;
And care was had, lest, by a baser mate,
His noble blood should e'er degenerate.
Not so with his neglected brother;
He made whatever came a...

Jean de La Fontaine

Epilogue To Book XI.

'Tis thus, by crystal fount, my muse hath sung,
Translating into heavenly tongue
Whatever came within my reach,
From hosts of beings borr'wing nature's speech.
Interpreter of tribes diverse,
I've made them actors on my motley stage;
For in this boundless universe
There's none that talketh, simpleton or sage,
More eloquent at home than in my verse.
If some should find themselves by me the worse,
And this my work prove not a model true,
To that which I at least rough-hew,
Succeeding hands will give the finish due.
Ye pets of those sweet sisters nine,
Complete the task that I resign;
The lessons give, which doubtless I've omitted,
With wings by these inventions nicely fitted!
But you're already more than occupied;
For while my muse her harmless work hat...

Jean de La Fontaine

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