Ghazal, In Lament For The Dead, Of Pir Muhammad

The season of parting has come up with the wind;
My girl has hollowed my heart with the hot iron of separation.

Keep away, doctor, your roots and your knives are useless.
None ever cured the ills of the ill of separation.

There is no one near me noble enough to be told;
I tear my collar in the "Alas! Alas!" of separation.

She was a branch of santal; she closed her eyes and left me.
Autumn has come and she has gone, broken to pieces in the wind of separation.

I am Pir Muhammad and I am stumbling away to die;
She stamped on my eyes with the foot of separation.

From the Pus'hto (Afghans, nineteenth century).

Edward Powys Mathers

Edward Powys Mathers was an English translator and poet, best known for translating the French Orientalist J.C. Mardrus's translation of 'The Book of the Thousand Nights and One Night' in 1923. In addition to translations, Powys Mathers was an influential figure in the realm of cryptic crosswords, devising some of the most challenging puzzles for 'The Observer'. His translations have been lauded for their literary beauty and for introducing English-speaking audiences to classic Persian, Arabic, and Turkish poetry.

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Ghazal Of Majid Shah

Grief is hard upon me, Master, for she has left me;
The black dust has covered my pretty one.

My heart is black, for the tomb has taken my friend;
How pleasantly would go the days if my friend were here.

I can only dream of the stature of my friend;
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Her breast is a sweet garden now, and her garments are gold flowers;
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From the Pus'hto (Afghans, nineteenth century).

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Ghazal Of Sayyid Kamal

I am burning, I am crumbled into powder,
I stand to the lips in a tossing sea of tears.

Like a stone falling in Hamun lake I vanish;
I return no more, I am counted among the dead.

I am consumed like yellow straw on red flames;
You have drawn a poisoned sword along my throat to-day.

People have come to see me from far towns,
Great and small, arriving with bare heads,
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In the desire of your red lips
My heart has become a red kiln, like a terrace of roses.
It is because she does not trouble about the bee on the rose
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Ghazal Of Isa Akhun Zada
Beauty with the flame shawl, do not repulse me;
Breathing idol of rose ivory, look at me;
Beauty with the flame shawl, let me say a little thing,
Lend your small ears to my quick sighing.
Breathing idol, I have come to the walls of death;
And there are coloured cures behind the crystal of your eyes.
Life is a tale ill constructed without love.
Beauty of the flame shawl, do not repulse me;
I am at your door wasted and white and dying.
Breathing idol of rose ivory, look at me;
Beauty with the flame shawl, do not repulse me.

This is the salaam that slaves make, and after the salaam
Listen to these quick sighings and their wisdom.
All the world has spied on us and seen our love,
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Ghazal Of Mira
The world passes, nothing lasts, and the creation of men
Is buried alive under the vault of Time.

Autumn comes pillaging gardens;
The bulbuls laugh to see the flowers falling.

Wars start up wherever your eye glances,
And the young men moan marching on to the batteries.

Mira is the unkempt old man you see on the road;
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From the Pus'hto (Afghans, nineteenth century).
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Ghazal Of Mira
The lover to his lass: I have fallen before your door.
I came to ask for alms and have lost my all,
I had a copper-shod quarter-staff but the dogs attacked me,
And not a strand of her hair came the way of my lips.
The lover to his lass: I have fallen before your door.

The lamp burns and I must play the green moth.
I have stolen her scented rope of flowers,
But the women caught me and built a little gaol
About my heart with your old playthings.
The lover to his lass: I have fallen before your door.

Mira is a mountain goat that climbs to die
Upon the top peak in the rocks of grief;
It is the hour; make haste.
The lover to his lass: I have fallen before your door.

From the Pus'hto (Afghans, nineteenth century).
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Ghazal Of Muhammad Din Tilai
The world is fainting,
And you will weep at last.

The world is fainting
And falling into a swoon.

The world is turning and changing;
The world is fainting,
And you will weep at last.

Look at the love of Farhad, who pierced a mountain
And pierced a brass hill for the love of Shirin.
The world is fainting,
And you will weep at last.

Qutab Khan of the Ranizais was in love
And death became the hostess of his lady.
The world is fainting,
And you will weep at last.

Adam loved Durkho, and they were separated.
You know the story;
There is no lasting love.
The world is fainting,
And you will weep at last.

Muhammad Din is ill for the matter of a little honey;
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