Sonnet II.

If that apparent part of life's delight
Our tingled flesh-sense circumscribes were seen
By aught save reflex and co-carnal sight,
Joy, flesh and life might prove but a gross screen.
Haply Truth's body is no eyable being,
Appearance even as appearance lies,
Haply our close, dark, vague, warm sense of seeing
Is the choked vision of blindfolded eyes.
Wherefrom what comes to thought's sense of life? Nought.
All is either the irrational world we see
Or some aught-else whose being-unknown doth rot
Its use for our thought's use. Whence taketh me
    A qualm-like ache of life, a body-deep
    Soul-hate of what we seek and what we weep.

Fernando António Nogueira Pessoa

Fernando António Nogueira Pessoa was one of the most significant literary figures of the 20th century. Born in Lisbon, Portugal, he was a prolific writer, famed for his heteronyms—alternative personas with distinct biographies and writing styles. Pessoa's poetry and prose made substantial contributions to Portuguese literature. He died in 1935, leaving behind a considerable body of work that continues to be analyzed and celebrated.

Fernando António Nogueira Pessoa

Sonnet XXVII.

Fernando António Nogueira Pessoa, Simple Poetry

Sonnet XXII.

Fernando António Nogueira Pessoa, Simple Poetry

Sonnet XII.

Fernando António Nogueira Pessoa, Simple Poetry

Sonnet XXX.

Fernando António Nogueira Pessoa, Simple Poetry

English

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Sonnet XXIX.

My weary life, that lives unsatisfied
On the foiled off-brink of being e'er but this,
To whom the power to will hath been denied
And the will to renounce doth also miss;
My sated life, with having nothing sated,
In the motion of moving poisèd aye,
Within its dreams from its own dreams abated--
This life let the Gods change or take away.
For this endless succession of empty hours,
Like deserts after deserts, voidly one,
Doth undermine the very dreaming powers
And dull even thought's active inaction,
    Tainting with fore-unwilled will the dreamed act
    Twice thus removed from the unobtained fact.

Fernando António Nogueira Pessoa

Sonnet VII.

Thy words are torture to me, that scarce grieve thee--
That entire death shall null my entire thought;
And I feel torture, not that I believe thee,
But that I cannot disbelieve thee not.
Shall that of me that now contains the stars
Be by the very contained stars survived?
Thus were Fate all unjust. Yet what truth bars
An all unjust Fate's truth from being believed?
Conjecture cannot fit to the seen world
A garment of its thought untorn or covering,
Or with its stuffed garb forge an otherworld
Without itself its dead deceit discovering;
    So, all being possible, an idle thought may
    Less idle thoughts, self-known no truer, dismay.

Fernando António Nogueira Pessoa

Sonnet XXXII.

When I have sense of what to sense appears,
Sense is sense ere 'tis mine or mine in me is.
When I hear, Hearing, ere I do hear, hears.
When I see, before me abstract Seeing sees.
I am part Soul part I in all I touch--
Soul by that part I hold in common with all,
And I the spoiled part, that doth make sense such
As I can err by it and my sense mine call.
The rest is wondering what these thoughts may mean,
That come to explain and suddenly are gone,
Like messengers that mock the message' mien,
Explaining all but the explanation;
    As if we a ciphered letter's cipher hit
    And find it in an unknown language writ.

Fernando António Nogueira Pessoa

Sonnet I.

Whether we write or speak or do but look
We are ever unapparent. What we are
Cannot be transfused into word or book.
Our soul from us is infinitely far.
However much we give our thoughts the will
To be our soul and gesture it abroad,
Our hearts are incommunicable still.
In what we show ourselves we are ignored.
The abyss from soul to soul cannot be bridged
By any skill of thought or trick of seeming.
Unto our very selves we are abridged
When we would utter to our thought our being.
    We are our dreams of ourselves, souls by gleams,
    And each to each other dreams of others' dreams.

Fernando António Nogueira Pessoa

Sonnet XXX.

I do not know what truth the false untruth
Of this sad sense of the seen world may own,
Or if this flowered plant bears also a fruit
Unto the true reality unknown.
But as the rainbow, neither earth's nor sky's,
Stands in the dripping freshness of lulled rain,
A hope, not real yet not fancy's, lies
Athwart the moment of our ceasing pain.
Somehow, since pain is felt yet felt as ill,
Hope hath a better warrant than being hoped;
Since pain is felt as aught we should not feel
Man hath a Nature's reason for having groped,
    Since Time was Time and age and grief his measures,
    Towards a better shelter than Time's pleasures.

Fernando António Nogueira Pessoa

Sonnet XXVIII.

The edge of the green wave whitely doth hiss
Upon the wetted sand. I look, yet dream.
Surely reality cannot be this!
Somehow, somewhere this surely doth but seem!
The sky, the sea, this great extent disclosed
Of outward joy, this bulk of life we feel,
Is not something, but something interposed.
Only what in this is not this is real.
If this be to have sense, if to be awake
Be but to see this bright, great sleep of things,
For the rarer potion mine own dreams I'll take
And for truth commune with imaginings,
    Holding a dream too bitter, a too fair curse,
    This common sleep of men, the universe.

Fernando António Nogueira Pessoa