Sonnet XXXII.

When I have sense of what to sense appears,
Sense is sense ere 'tis mine or mine in me is.
When I hear, Hearing, ere I do hear, hears.
When I see, before me abstract Seeing sees.
I am part Soul part I in all I touch--
Soul by that part I hold in common with all,
And I the spoiled part, that doth make sense such
As I can err by it and my sense mine call.
The rest is wondering what these thoughts may mean,
That come to explain and suddenly are gone,
Like messengers that mock the message' mien,
Explaining all but the explanation;
    As if we a ciphered letter's cipher hit
    And find it in an unknown language writ.

Fernando António Nogueira Pessoa

Fernando António Nogueira Pessoa was one of the most significant literary figures of the 20th century. Born in Lisbon, Portugal, he was a prolific writer, famed for his heteronyms—alternative personas with distinct biographies and writing styles. Pessoa's poetry and prose made substantial contributions to Portuguese literature. He died in 1935, leaving behind a considerable body of work that continues to be analyzed and celebrated.

Fernando António Nogueira Pessoa

Sonnet XXXI.

Fernando António Nogueira Pessoa, Simple Poetry

Sonnet XIII.

Fernando António Nogueira Pessoa, Simple Poetry

Sonnet XXXIV.

Fernando António Nogueira Pessoa, Simple Poetry

Sonnet XV.

Fernando António Nogueira Pessoa, Simple Poetry

English

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Sonnet II.

If that apparent part of life's delight
Our tingled flesh-sense circumscribes were seen
By aught save reflex and co-carnal sight,
Joy, flesh and life might prove but a gross screen.
Haply Truth's body is no eyable being,
Appearance even as appearance lies,
Haply our close, dark, vague, warm sense of seeing
Is the choked vision of blindfolded eyes.
Wherefrom what comes to thought's sense of life? Nought.
All is either the irrational world we see
Or some aught-else whose being-unknown doth rot
Its use for our thought's use. Whence taketh me
    A qualm-like ache of life, a body-deep
    Soul-hate of what we seek and what we weep.

Fernando António Nogueira Pessoa

Sonnet I.

Whether we write or speak or do but look
We are ever unapparent. What we are
Cannot be transfused into word or book.
Our soul from us is infinitely far.
However much we give our thoughts the will
To be our soul and gesture it abroad,
Our hearts are incommunicable still.
In what we show ourselves we are ignored.
The abyss from soul to soul cannot be bridged
By any skill of thought or trick of seeming.
Unto our very selves we are abridged
When we would utter to our thought our being.
    We are our dreams of ourselves, souls by gleams,
    And each to each other dreams of others' dreams.

Fernando António Nogueira Pessoa

Sonnet XXIV.

Something in me was born before the stars
And saw the sun begin from far away.
Our yellow, local day on its wont jars,
For it hath communed with an absolute day.
Through my Thought's night, as a worn robe's heard trail
That I have never seen, I drag this past
That saw the Possible like a dawn grow pale
On the lost night before it, mute and vast.
It dates remoter than God's birth can reach,
That had no birth but the world's coming after.
So the world's to me as, after whispered speech,
The cause-ignored sudden echoing of laughter.
    That 't has a meaning my conjecture knows,
    But that 't has meaning's all its meaning shows.

Fernando António Nogueira Pessoa

Sonnet III.

When I do think my meanest line shall be
More in Time's use than my creating whole,
That future eyes more clearly shall feel me
In this inked page than in my direct soul;
When I conjecture put to make me seeing
Good readers of me in some aftertime,
Thankful to some idea of my being
That doth not even my with gone true soul rime;
An anger at the essence of the world,
That makes this thus, or thinkable this wise,
Takes my soul by the throat and makes it hurled
In nightly horrors of despaired surmise,
    And I become the mere sense of a rage
    That lacks the very words whose waste might 'suage.

Fernando António Nogueira Pessoa

Sonnet XXI.

Thought was born blind, but Thought knows what is seeing.
Its careful touch, deciphering forms from shapes,
Still suggests form as aught whose proper being
Mere finding touch with erring darkness drapes.
Yet whence, except from guessed sight, does touch teach
That touch is but a close and empty sense?
How does mere touch, self-uncontented, reach
For some truer sense's whole intelligence?
The thing once touched, if touch be now omitted,
Stands yet in memory real and outward known,
So the untouching memory of touch is fitted
With sense of a sense whereby far things are shown
    So, by touch of untouching, wrongly aright,
    Touch' thought of seeing sees not things but Sight.

Fernando António Nogueira Pessoa

Sonnet VII.

Thy words are torture to me, that scarce grieve thee--
That entire death shall null my entire thought;
And I feel torture, not that I believe thee,
But that I cannot disbelieve thee not.
Shall that of me that now contains the stars
Be by the very contained stars survived?
Thus were Fate all unjust. Yet what truth bars
An all unjust Fate's truth from being believed?
Conjecture cannot fit to the seen world
A garment of its thought untorn or covering,
Or with its stuffed garb forge an otherworld
Without itself its dead deceit discovering;
    So, all being possible, an idle thought may
    Less idle thoughts, self-known no truer, dismay.

Fernando António Nogueira Pessoa