Sonnet XXXIII.

He that goes back does, since he goes, advance,
Though he doth not advance who goeth back,
And he that seeks, though he on nothing chance,
May still by words be said to find a lack.
This paradox of having, that is nought
In the world's meaning of the things it screens,
Is yet true of the substance of pure thought
And there means something by the nought it means.
For thinking nought does on nought being confer,
As giving not is acting not to give,
And, to the same unbribed true thought, to err
Is to find truth, though by its negative.
    So why call this world false, if false to be
    Be to be aught, and being aught Being to be?

Fernando António Nogueira Pessoa

Fernando António Nogueira Pessoa was one of the most significant literary figures of the 20th century. Born in Lisbon, Portugal, he was a prolific writer, famed for his heteronyms—alternative personas with distinct biographies and writing styles. Pessoa's poetry and prose made substantial contributions to Portuguese literature. He died in 1935, leaving behind a considerable body of work that continues to be analyzed and celebrated.

Fernando António Nogueira Pessoa

Sonnet III.

Fernando António Nogueira Pessoa, Simple Poetry

Sonnet I.

Fernando António Nogueira Pessoa, Simple Poetry

Sonnet VIII.

Fernando António Nogueira Pessoa, Simple Poetry

Sonnet XXII.

Fernando António Nogueira Pessoa, Simple Poetry

English

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Sonnet XXVI.

The world is woven all of dream and error
And but one sureness in our truth may lie--
That when we hold to aught our thinking's mirror
We know it not by knowing it thereby.
For but one side of things the mirror knows,
And knows it colded from its solidness.
A double lie its truth is; what it shows
By true show's false and nowhere by true place.
Thought clouds our life's day-sense with strangeness, yet
Never from strangeness more than that it's strange
Doth buy our perplexed thinking, for we get
But the words' sense from words--knowledge, truth, change.
    We know the world is false, not what is true.
    Yet we think on, knowing we ne'er shall know.

Fernando António Nogueira Pessoa

Sonnet XXX.

I do not know what truth the false untruth
Of this sad sense of the seen world may own,
Or if this flowered plant bears also a fruit
Unto the true reality unknown.
But as the rainbow, neither earth's nor sky's,
Stands in the dripping freshness of lulled rain,
A hope, not real yet not fancy's, lies
Athwart the moment of our ceasing pain.
Somehow, since pain is felt yet felt as ill,
Hope hath a better warrant than being hoped;
Since pain is felt as aught we should not feel
Man hath a Nature's reason for having groped,
    Since Time was Time and age and grief his measures,
    Towards a better shelter than Time's pleasures.

Fernando António Nogueira Pessoa

Sonnet XXIII.

Even as upon a low and cloud-domed day,
When clouds are one cloud till the horizon,
Our thinking senses deem the sun away
And say «'tis sunless» and «there is no sun»;
And yet the very day they wrong truth by
Is of the unseen sun's effluent essence,
The very words do give themselves the lie,
The very thought of absence comes from presence:
Even so deem we through Good of what is evil.
He speaks of light that speaks of absent light,
And absent god, becoming present devil,
Is still the absent god by essence' right.
    The withdrawn cause by being withdrawn doth get
    (Being thereby cause still) the denied effect.

Fernando António Nogueira Pessoa

Sonnet XXIX.

My weary life, that lives unsatisfied
On the foiled off-brink of being e'er but this,
To whom the power to will hath been denied
And the will to renounce doth also miss;
My sated life, with having nothing sated,
In the motion of moving poisèd aye,
Within its dreams from its own dreams abated--
This life let the Gods change or take away.
For this endless succession of empty hours,
Like deserts after deserts, voidly one,
Doth undermine the very dreaming powers
And dull even thought's active inaction,
    Tainting with fore-unwilled will the dreamed act
    Twice thus removed from the unobtained fact.

Fernando António Nogueira Pessoa

Sonnet XXXI.

I am older than Nature and her Time
By all the timeless age of Consciousness,
And my adult oblivion of the clime
Where I was born makes me not countryless.
Ay, and dim through my daylight thoughts escape
Yearnings for that land where my childhood dreamed,
Which I cannot recall in colour or shape
But haunts my hours like something that hath gleamed
And yet is not as light remembered,
Nor to the left or to the right conceived;
And all round me tastes as if life were dead
And the world made but to be disbelieved.
    Thus I my hope on unknown truth lay; yet
    How but by hope do I the unknown truth get?

Fernando António Nogueira Pessoa

Sonnet XVIII.

Indefinite space, which, by co-substance night,
In one black mystery two void mysteries blends;
The stray stars, whose innumerable light
Repeats one mystery till conjecture ends;
The stream of time, known by birth-bursting bubbles;
The gulf of silence, empty even of nought;
Thought's high-walled maze, which the outed owner troubles
Because the string's lost and the plan forgot:
When I think on this and that here I stand,
The thinker of these thoughts, emptily wise,
Holding up to my thinking my thing-hand
And looking at it with thought-alien eyes,
    The prayer of my wonder looketh past
    The universal darkness lone and vast.

Fernando António Nogueira Pessoa