The Oracle And The Atheist.

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That man his Maker can deceive,
Is monstrous folly to believe.
The labyrinthine mazes of the heart
Are open to His eyes in every part.
Whatever one may do, or think, or feel,
From Him no darkness can the thing conceal.
A pagan once, of graceless heart and hollow,
Whose faith in gods, I'm apprehensive,
Was quite as real as expensive.
Consulted, at his shrine, the god Apollo.
'Is what I hold alive, or not?'
Said he, - a sparrow having brought,
Prepared to wring its neck, or let it fly,
As need might be, to give the god the lie.
Apollo saw the trick,
And answer'd quick,
'Dead or alive, show me your sparrow,
And cease to set for me a trap
Which can but cause yourself mishap.
I see afar, and far I shoot my arrow.'

Jean de La Fontaine

Jean de La Fontaine was a renowned French fabulist and poet. Born on July 8, 1621, he is best known for his 'Fables,' which have been admired for their witty and insightful depiction of human nature and society. La Fontaine's fables are considered classics of French literature and have had a long-lasting impact on both the literary world and popular culture. He passed away on April 13, 1695.

Jean de La Fontaine

The Fox, The Wolf, And The Horse.

Jean de La Fontaine, Simple Poetry

The Merchant, The Noble, The Shepherd, And The King's Son.

Jean de La Fontaine, Simple Poetry

The Hare And The Frogs.

Jean de La Fontaine, Simple Poetry

The Ass Loaded With Sponges, And The Ass Loaded With Salt.

Jean de La Fontaine, Simple Poetry

English

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The Astrologer Who Stumbled Into A Well.

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To an astrologer who fell
Plump to the bottom of a well,
'Poor blockhead!' cried a passer-by,
'Not see your feet, and read the sky?'

This upshot of a story will suffice
To give a useful hint to most;
For few there are in this our world so wise
As not to trust in star or ghost,
Or cherish secretly the creed
That men the book of destiny may read.
This book, by Homer and his pupils sung,
What is it, in plain common sense,
But what was chance those ancient folks among,
And with ourselves, God's providence?
Now chance doth bid defiance
To every thing like science;
'Twere wrong, if not,
To call it hazard, fortune, lot -
Things palpably uncertain.
But from the purposes divine,
The deep of infinite design,
Who b...

Jean de La Fontaine

The Arbiter, The Almoner, And The Hermit.

Three saints, for their salvation jealous,
Pursued, with hearts alike most zealous,
By routes diverse, their common aim.
All highways lead to Rome: the same
Of heaven our rivals deeming true,
Each chose alone his pathway to pursue.
Moved by the cares, delays, and crosses
Attach'd to suits by legal process,
One gave himself as judge, without reward,
For earthly fortune having small regard.
Since there are laws, to legal strife
Man damns himself for half his life.
For half? - Three-fourths! - perhaps the whole!
The hope possess'd our umpire's soul,
That on his plan he should be able
To cure this vice detestable. -
The second chose the hospitals.
I give him praise: to solace pain
Is charity not spent in vain,
While men in part are animals.
The...

Jean de La Fontaine

The Man And The Wooden God.

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A pagan kept a god of wood, -
A sort that never hears,
Though furnish'd well with ears, -
From which he hoped for wondrous good.
The idol cost the board of three;
So much enrich'd was he
With vows and offerings vain,
With bullocks garlanded and slain:
No idol ever had, as that,
A kitchen quite so full and fat.
But all this worship at his shrine
Brought not from this same block divine
Inheritance, or hidden mine,
Or luck at play, or any favour.
Nay, more, if any storm whatever
Brew'd trouble here or there,
The man was sure to have his share,
And suffer in his purse,
Although the god fared none the worse.
At last, by sheer impatience bold,
The man a crowbar seizes,
His idol breaks in pieces,
And finds it ri...

Jean de La Fontaine

The Man And The Adder.

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'You villain!' cried a man who found
An adder coil'd upon the ground,
'To do a very grateful deed
For all the world, I shall proceed.'
On this the animal perverse
(I mean the snake;
Pray don't mistake
The human for the worse)
Was caught and bagg'd, and, worst of all,
His blood was by his captor to be spilt
Without regard to innocence or guilt.
Howe'er, to show the why, these words let fall
His judge and jailor, proud and tall: -
'Thou type of all ingratitude!
All charity to hearts like thine
Is folly, certain to be rued.
Die, then,
Thou foe of men!
Thy temper and thy teeth malign
Shall never hurt a hair of mine.'
The muffled serpent, on his side,
The best a serpent could, replied, -
'If all this world's i...

Jean de La Fontaine

The Horoscope.

On death we mortals often run,
Just by the roads we take to shun.

A father's only heir, a son,
Was over-loved, and doted on
So greatly, that astrology
Was question'd what his fate might be.
The man of stars this caution gave -
That, until twenty years of age,
No lion, even in a cage,
The boy should see, - his life to save.
The sire, to silence every fear
About a life so very dear,
Forbade that any one should let
His son beyond his threshold get.
Within his palace walls, the boy
Might all that heart could wish enjoy -
Might with his mates walk, leap, and run,
And frolic in the wildest fun.
When come of age to love the chase,
That exercise was oft depicted
To him as one that brought disgrace,
To which but blackguards were addicted....

Jean de La Fontaine

The Horoscope (Prose Fable)

Our destiny is frequently met in the very paths we take to avoid it.



A father had an only son whom he loved excessively. His devoted affection caused him to be so anxious as to the boy's welfare that he sought to learn from astrologers and fortune-tellers what fate was in store for the son and heir. One of these soothsayers told him that an especial danger lay with lions, from which the youth must be guarded until the age of twenty was reached, but not after. The father, to make sure of this precaution, upon the issue of which depended the life of his loved one, commanded that by no chance should the boy ever be permitted to go beyond the threshold of the house. Ample provision was made for the satisfaction of all the wishes proper to youth in the way of play with his companions, jumping, running, walking, and so fo...

Jean de La Fontaine